Hello, everyone. Komamisa, aka Misa, reporting in. Life decided to throw me some flaming lemons, but that should be resolved now.

Impy, I'm back to working on our collab thing, since you might find it funny or ridiculous. I [i]am[/i] starting to ease up on the idea of a per-existing acquaintance, but uh... depending on Ren's opinion, she may or may not be so keen on the idea.

Oh right, Hanged. In Classic societies right up until the Imperial Age, nations and/or city-states typically disliked the idea of people moving to and from their lands with the exception of the closest of allies and people from immediately neighboring lands. It all had to do with sometimes extremely varied cultures and/or religions, as the City-State/Kingdom was typically that self-contained. Anyway, the real question is: How does Lismos, and Aledine particularly, take to transfer students? Especially if they seem to be eerily familiar with both Athripholi, Lismosi and most Lismos customs?

On the topic of the Lismosi language, if it isn't any trouble, may we get an example of it?

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I just realized that I'm unfamiliar with a whole host of the more obscure Western myths... Research time!

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[b]Major Edit:[/b]

Hanged mentioned that Demons are spirits that can't be seen by normal humans, correct? Fae had been mentioned as being in a category of their own, being the [i]only[/i] Spirits that can manifest a physical form. What do lesser demonic creatures—ie vampires, the race of fomorians, succubi and the like—count as being? They're still "demons" in a loose sense, but the myths involving them are almost always ones where they are visible. For that matter, would issues with lesser demons even require the help of Ouramancers, or merely skilled Pythomancers? 

Am I just confusing myself here, and Spirits can very much visually manifest themselves and affect the physical realm, but don't have physical forms that can be hurt by normal means?