[centre][h1][sub]Mish-Cheechel the Avenger[/sub][/h1] [img]https://i.imgur.com/LDRtUBd.gif[/img][/centre] [hr] Deep in the loins of the earth, where no bjork had ever ventured alive, lay Mish-Cheechel. The earth pressed heavily on his form and had he need for breath he would have choked; but he had learned how to live without breathing. He had struggled at first, thrashed against the darkness smothering him from all directions. He bit into earth, attacked it with his great buckteeth, but found that only brought the dirt to the lips his teeth shielded. He shook his great shoulders - such blows he landed on the earth as would have shattered the jaws of gods. The earth took it all, however, silent and unmoved. It was a long struggle before he lay back at last and was still. His thoughts returned to Zima - in his savaging of the earth that bound him she was all he had thought of; [i]what had that Voi done to her? Had she managed to escape? Was she safe? He had to find her.[/i] But now as he lay there with no way out, his thoughts turned to the eagle god - or rather, returned to the eagle god, for it was always there; it was a great shadow that pervaded his every thought and memory and was in all that he saw or heard or felt. He grit his teeth as rage boiled within him and he pounded with his great broad head at the earth above. Had he been of those who could know sleep he would have lost consciousness, but he was not of those and so he simply lay there staring liquid fury into the nothingness. He closed his eyes then and tried to find some calm, and before he knew it he found himself whispering words that had been carved into his being. [hider=The Warpath of the Revenger]"1 - The essentials of speaking are in not speaking at all. If you can do something without speaking, do so without saying a word. But if there is something that cannot be done without speaking, then speak with few words and in a way that accords with reason." He opened his eyes and did not breathe. There was perfect stillness in his little grave, and slowly it spread into his chest and to his mind. "2 - The person who can provide a prompt answer to the question, ‘What is the true meaning of the Warpath of Vengeance?’ is rare. This is because it has not already been anchored in one’s mind. From this, one’s disregard for the Warpath of Vengeance can be determined. Such negligence is an extreme thing." The Avenger relaxed against the earth that pressed down and up on him and he considered himself but an extension of that earth. "3 - The Warpath of Vengeance is to be found in death. When you are presented with the choice - either this or that - there is only the quick choice of death. It is that simple. 3.1 - Be determined; advance. When faced with the choice between life and death, it is not necessary to achieve your goal. It is painful to die without achieving your goal, but to be satisfied to live while your goal is unaccomplished is the height of cowardice and shame. This is the entirety of the Warpath of Vengeance; set your heart on it by morn and eve and so live as though you are already dead. "4 - A revenger is brought to shame if he does not take revenge. "5 - By waiting to get the agreement of others, a matter like taking revenge will never be brought to a conclusion. One should have the resolution to go alone and even to be cut down. 5.1 - A person who speaks vehemently about taking revenge but does nothing about it is a hypocrite. Cowards, by mouthing off like this, are simply trying to save face. 5.2 - But a real stalwart is one who will go out secretly - saying nothing - and die. It is not necessary to achieve one’s aim; one is a stalwart in being cut down, for the Warpath of Vengeance lies in simply forcing one’s way towards one’s enemies and being cut down if need be. There is no shame in this. 5.3 - By thinking that you must ‘complete the job’ you will run out of time. By considering things like how many enemies there are, time piles up and in the end you will give up. No matter how powerful or numerous the enemy, there is fulfillment in simply standing them off and being determined to cut them all down one by one. 5.4 - When you have made a decision to kill someone, even if it will be very difficult to succeed by advancing straight ahead, it is futile to try going at it in a long and roundabout way. One’s heart may slacken or one may miss the chance; there will be no success. 5.5 - The Warpath of Vengeance is one of immediacy, and it is best to dash in headlong. Even if it seems certain that you will lose, retaliate; a real revenger does not think of victory or defeat but plunges recklessly towards an irrational death. 5.6 - Therefore, the Warpath of Vengeance is in desperateness; neither wisdom nor technique has a place in this. Ten enemies or more cannot kill such a revenger. Common sense will not accomplish vengeance, so simply become insane and desperate. Such a revenger will achieve his purpose. "6. Others may consider this to be fanaticism, but it is in fact martial valour. 6.1 - Merit when it comes to martial valour lies more in dying for one’s vengeance than in striking down the enemy. Thus martial valour is a matter of becoming a fanatic. 6.2 - With such fanatical strength of spirit, even if one’s head were to be suddenly cut off, he should be able to do one more action with certainty, and even if a revenger be sick to death he should be able to bear up for many days. But if your spirit is weak you will fall the moment you head is severed or sickness strikes you. With martial valour, if one becomes like a revengeful ghost and shows fanatical determination, though his head is cut off he will not die. "7 - No matter what it is, there is nothing that cannot be done; if one manifests fanatical determination, one can move heaven and earth as he pleases. But a pluckless revenger cannot set his mind to his goals. This is why a revenger’s obstinacy should be excessive. A thing done with moderation may later be considered insufficient. When you think you have gone too far, you will not have erred. "8 - A revenger should be careful. Why? If one thoughtlessly crosses a river of unknown depths and shallows, he may die in its currents without ever reaching the other side or properly seeing to his purpose. One should consider first stepping back and getting some understanding of the depths and shallows and then getting to work. 8.1 - Above all, if he is not careful in his choice of words he may say things like, ‘I'm a coward,’ or ‘If that happened I'd probably run,’ or ‘How scary,’ or ‘How painful.’ These are words that should not be said even as a joke or on a whim, and not even when talking in one’s sleep. If anyone with understanding hears these things then he will see to the bottom of the speaker’s heart - this is why the essentials of speaking are in not speaking at all. 8.2 - For a revenger, a simple word is important because by one single word martial valour can be made apparent. 8.3 - Words show one’s bravery, and by them one’s strength or cowardice can be known. This single word is the flower of one’s heart - it is sculpted by the heart and sculpts it also. It is not something said simply with one’s tongue; even in matters as trifling as this the depths of one’s heart can be seen. "9 - Even a poor revenger will go a long way along the Warpath of Vengeance if he is careful, studies by imitating a good model, and puts forth effort. 9.1 - If there are no models of good revengers, it would be good to make a model and to learn from that. To do this, one should look at many people and choose from each person his best point only. One person for politeness, one for bravery, one for the proper way of speaking, one for correct conduct, one for steadiness of mind, and so on. Thus will the model be made. 9.2 - If one carefully observes any person’s good points, one will have a model teacher for anything. "10 - Every morning, bathe, put lotion in your hair and fur and in all ways pay attention to your personal appearance and the condition of your equipment - a saddle, a spear, or anything else. 10.1 - Although it seems that taking special care of one’s appearance is nothing but vanity, that is not the case. Even if you are aware that you may be struck down today and are firmly resolved to an inevitable death, if you are slain with an unclean and unseemly appearance you will show your lack of previous resolve and will be despised by your enemy. For this reason every revenger should take care of his appearance. 10.2 - Even if you are a spirit, the physical form you inhabit should be kept ever clean and ready for death. In cleanliness, prepare for death as you would prepare for the person most loved and dear to you. "11 - If one were to say in a word what the condition of being a revenger is, its basis lies first in seriously devoting one’s body and soul to one’s vengeance. 11.1 - If one is asked what to do beyond this, it would be to fit oneself inwardly with these three virtues: --Intelligence --Compassion --Courage. These three virtues may seem unattainable together, but it is in fact easy. 11.2 - Intelligence is nothing more than discussing things with others. Limitless wisdom comes from this. 11.3 - Compassion is to do for the sake of others. Simply compare yourself to others and put them in the fore. In this way, whatever you do should be done for the sake of your vengeance, kin, the people in general, and for posterity. This is great compassion. When one punishes or strives with the heart of compassion, what he does will be limitless in strength and correctness. Doing something for one’s own sake is shallow and mean and turns into evil. 11.4 - Courage is gritting one’s teeth; it is simply doing that and pushing ahead, paying no attention to the circumstances. While marching on the Warpath of Vengeance, if one wills himself to outstrip revengers of accomplishment, and day and night hopes to strike down a powerful enemy, he will grow indefatigable and fierce of heart and will manifest courage. One should use this principle in daily affairs too. All revengers should discipline themselves rigorously in intention and courage. This will be accomplished if only courage is fixed in one’s heart. If one’s spear is broken, he will strike with his hands. If his hands are cut off, he will press the enemy down with his shoulders. If his shoulders are cut away, he will bite through ten or fifteen enemy necks with his teeth. Courage is such a thing. 11.5 - Anything that seems above these three virtues is not necessary to be known. 11.6 - Covetousness, anger, and foolishness are three vices to sort out well. When bad things happen in the world - if you look at them carefully - they are not unrelated to these three vices. Meanwhile, you will find that all good things that happen are linked in some way to intelligence, compassion, and courage. "12 - To give a person one’s opinion and correct his faults is an important thing. It is compassionate and is of great importance amongst those in pursuit of a singular vengeance. 12.1 - The way of doing this is extremely difficult. To discover the good and bad points of a person is an easy thing, and to give an opinion concerning them is also easy. For the most part, people think that they are being kind by saying the things that others find distasteful or difficult to say. But if it is not received well, they think that there is nothing more to be done. This sort of thinking is worthless. In this way one has only shamed and humiliated the other person and done no good. 12.2 - To give a person an opinion one must first judge well whether that person is of the disposition to receive it or not. One must become close with him and make sure that he continually trusts one’s word. Approaching subjects that are dear to him, seek the best way to speak so that you are well understood. Judge the occasion and manner - a gathering of friends, an official occasion, a private talk; know which is best. Praise his good points and use every device to subtly encourage him to rectify himself, perhaps by talking about your own faults without touching on his, but doing so in such a way that his fault will occur to him. Have him receive this in the way a parched person would drink water, and it will be an opinion that will correct faults. 12.3 - This is difficult. If a person’s fault is an entrenched habit, by and large it won’t be remedied. 12.4 - To be intimate with all one’s comrades, correcting one another’s faults and being of one mind to gain vengeance is the great compassion of a revenger. By bringing shame to a person, how could one expect to make him better? "13 - In all this, as one calls to goodness, one must not forget to do good also. If one were to say what it is to do good in a single word, it would be to endure suffering. Not enduring is bad without exception. "14 - For one who treads the Warpath of Vengeance, matters of great concern should be treated lightly. 14.1 - Meanwhile, matters of small concern should be treated seriously. 14.2 - If matters of great concern are deliberated upon before they arise, they can be understood. For instance, deliberating on how you will act once the enemy is stood before you, or if you should happen upon the enemy asleep, or drunk, or in a crowd. Thinking about things previously and then handling them lightly when the time comes is what this is all about. 14.3 - To face an event and solve it lightly is difficult if you are not resolved beforehand, and there will always be uncertainty in hitting your mark. However, if the foundation is laid previously, you can consider, ‘Matters of great concern should be treated lightly,’ as your basis for action. 14.4 - For such a person, it is insufficient when meeting calamities or difficult situations to simply say that one is not at all flustered. When meeting such difficult situations, one should dash forward bravely and with joy. "15 - If one has no earnest daily intention regarding his vengeance, does not consider what it is to be a revenger even in his dreams, and lives through the day idly, such a negligent revenger can be said to be worthy of punishment."[/hider] Mish-Cheechel finished the recitation and lay in silence for a few seconds. Then he started again from the beginning. He recited it repeatedly in the darkness of his grave and all thought of Zima left him. Only the eagle god remained, only the Green Murder. He continued reciting it even as he raised a hand - serenely - to the pounded earth above him and power pulsed through his form. It was a great and familiar heat - bereft of rage or anger. There was only purpose there now. He was still, feeling the heat building up in his palm, still whispering the Warpath. He did not release it, but held it there like a child and was filled with a small amount of wonder at how such a thing could exist. He looked up - almost lazily - into the darkness, and released the heat. Warmth spread through his form and permeated the small grave, and above him the world rocked gently and all pressure disappeared. When the heat had dissipated, he found that not far above him was light. The charred earth was perfectly smooth, but here and there remnants of rocks jutted out and he was able to climb his way out of the hole. Spring was in the air and the world was silent where his blast had rocked it. His body was bare - no spear or saddle; they were all likely buried deep in the earth where no one could ever find them again. It was no matter, however. He looked skyward, his eyes as liquid steel. "I'm coming for ye, Green Murder." [list][*][hider=Summary]Mish-Cheechel's body is buried in the ground after his encounter with Phelenia. He pounds against it for a time and then gives up. He recites the Warpath of the Revenger and finds calm. He blasts his way out of the grave. He's coming for Phelenia.[/hider] [*][hider=Spirit]11 Spirit [indent]0 Spirit spent on: VENGEANCE FLAME STYLE: SPEAR OF THE VENGEFUL FIRESTORM JUTSU! [Now a free power due to having spent 16 Spirit on it in total previously] +1 for post +1 for main character +1 for medium length Total: 14 Spirit[/indent][/hider] [*][hider=Prestige]2 Prestige [indent]+1 for playing a role in [url=https://www.roleplayerguild.com/posts/5320645]this post[/url] +1 for playing a role in [url=https://www.roleplayerguild.com/posts/5321421]this post[/url] +1 for playing a role in the present post Total: 5 Prestige[/indent][/hider][/list]