[center][h3][i][b]The Danubian Principalities in Europe, 1836[/b][/i][/h3]
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[img]https://cdn.discordapp.com/attachments/471174941807738892/947125872853401691/RomaniaMap_Napoleon.png[/img]
[i]Local map of the Principalities. The territory of the Principalities is colored in blush-green - areas with large Romanian-speaking populations are colored in light blue.[/i]
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[hider=Principalities of the Danube (Romania)]
[b]Name:[/b] [color=lightgray]Danubian Principalities of Wallachia and Moldavia[/color]

[b]Leaders:[/b] [color=lightgray]Alexandru Dimitrie Ghica of Wallachia and Ioan Sandu Sturdza of Moldavia[/color]

[b]History:[/b]
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	In the wake of the [b]First Russo-Turkish war of 1806[/b], mutual fears of Napoleonic intervention appeared to have brought the conflict to an abrupt halt in 1812. In their haste, the Conventions which would cease the conflict overtured the vassal state of Moldavia - at the time a puppet of the [b]Ottoman Empire[/b] - over to the jurisdiction of the [b]Russian Empire[/b] as a protectorate. The [b]Treaty of Bucharest[/b] that solidified this agreement of ceasefire would initially be greeted with mere hums from their Moldavian underlings, many of whom only saw the recent protectorate as merely a slight change of the guard. Few in the region could have predicted the rapid changes that would ensue in the wakes which rippled: As the Russian Army was transferred from the Balkans to Poland, the nominal protectorate which would be established in [b]Iași[/b] soon grew accustomed to the distinct lack of lordship on beheadst of the Tsar in Saint-Petersburg. 

	Although established [i]in nomine solo[/i] as the Danubian Principalities, [i]de jure[/i] the Kingdoms of Wallachia and Moldavia were legally separate entities in spite of their common affiliation with the general geographic regions of the lands north of the Danube. The Principalities, in particular Wallachia, likewise still remained as tributary states of the Ottoman Empire, and were as such expected to return to the issue of stipends for the Imperial Tax.

	In 1821, long simmered with the disappointment of the ingrainment of the hellenic [b]Phanariote[/b] establishment, Wallachian revolutionary and court assistant [b]Tudor Vladimirescu[/b] had launched a rebellion. While Vladimirescu was innately adept at both court politics of all stripes and had acquired a strong following from the Serbian Uprisings of 1812 and 1815, his charisma was often at odds with Vladimirescu's own goals, which constantly shifted in accords to the complex political situation and the rapid process at which the rebellion was unfurling in Wallacha. At first initially squared with the dislodging of solely the Phanariotes in the upper echelons of Wallachian aristocracy, the goals of Vladimirescu's rebellion often shifted as the situation did in accord. His own state of affairs was often found complicated by the myriad of revolutionaries which had assembled for his cause: Wallachia in particular sat in a unique geopolitical landscape, for Bucharest had been the hotbed for both [b]revolutionaries from Serbia[/b] and from Greek revolutionaries lead by a certain [b]Alexander Ypsilantis[/b] - both of whom Vladimirescu was quite familiar with. Initially, Ypilantis had little interest in aligning himself with the affairs of Serbia nor the cause of Romania, however his braggart nature had foiled his plans for a a clandestine uprising in the Peloponnese, which the Ottomans had caught onto after the Serbian revolts. This forced him and his Hellenic separatists into an alliance with Vladimirescu, who himself had allied with Serbian revolutionaries. 

	The 1821 rebellion would quickly be shown to be abortive: Vladimirescu's constant shifting of campaign goals put strains upon his hodgepodge armies, who each in turn expected different results from the rebellion. Managing the diverse interests of the Hellenic rebels - who in turn had largely viewed the charade as an alliance of opportunity against the Turks - the Romanian peasantry, and the Serb revolutionaries had led to a breakdown of cohesion by late summer, wherein the rebel armies quickly devolved into mass banditry. When news of the Ottoman armies arrived to the rebels, many simply dropped arms and fled, either to return to civilian life, or in the case of more accomplished revolutionaries, had fled across the border of Oltenia into [b]Serbia[/b] or [b]Transylvania[/b]. Vladimirescu himself would be captured by Ottoman irregulars in [b]Bucharest[/b] and later executed in [b]Târgoviște.[/b] Ypsilantis and his Greek revolutionaries pillaged whatever supplies they could from the countryside before retreating back to Greece, with several of Vladimirescu's most accomplished generals following suit. In the end, the Revolution of 1821 would prove to be futile, but the radical ideas which had spread as a result, combined with the devastation of much of Wallachia's rural peasant base, would soon prove the kindling for later years.

	Lingering resentment over Ottoman occupation would simmer beneath greater Danubian ethos for the years to come. Due to the mass banditry which ensued between the fighting of Ottoman irregulars and of Vladimirescu's ill-trained bandit army, the Ottoman's increased taxation as a result of the rebellion would take years to fully repay, which in turn had a mutually crippling effect on the daily life of Wallachia's people. In display of solidarity between common brothers, Moldavian intellectuals and reformist clergymen, inspired by Enlightenment ideals, would often make pilgrimage to aid in their recovery, who in turn often interacted with Wallachian revolutionaries who had partook in Vladimirescu's rebellion or those who harbored sympathies towards his rebellious character. The actions of the clergy in particular often earned the scorn of much of the higher echelons of the [b]Orthodox Church[/b] and the [b]boyar aristocracy[/b], over whom the issue of slavery of Gypsies in the Principalities became a hotly contested issue. Many younger and lower-ranking clergy, inspire by Enlightenment ideals of abolitionism and the natural rights of man, which was syncretically combined with the teachings of Christ, had taken fault with the adoption of slavery, which in turn would continue to send rifts across the Orthodox world between revolutionary reformists and the entrenched elites. 

	Soon after, inspired by the recent [b]Russo-Turkish War of 1828,[/b] several intellectuals and clergy of the Orthodox Church opted to fight as co-belligerents in the ensuing war. Leading the 1828 Revolution would be [b]Ionică Tăutu[/b], a Moldavian low-ranking boyar, Enlightenment-inspired pamphleteer, and craftsman, whom returned from self-exile in Constantinople two years prior. With the intention of initially enacting sweeping social reforms - most prudently the issue of slavery and peasants rights - the revolt quickly turned into the outright abolition of the boyar class and the removal of Ottoman influence from the Principalities. Fighting alongside him would become a distinguished figure, a Macedonian prince by the name of [b]Aleksandar Konstantin Valentinov[/b], who won several key victories over the Ottomans such as in the [b]Battle of Silistra[/b], where he and his revolutionaries would route the Ottoman armies along the Danube and would chase them all the way to the Black Sea. In spite of the sweeping military successes of the rebellion, Ionică passed away in late 1828, which in turn heavily fractured the rebellion along separate lines of concession. Some held fast to Ionică's ideals of the creation of a new constitution in the Principalities inspired by western ideals, including proposed habeas corpus, free trade, as well as a radical definition of private ownership which denied confiscation under any circumstances. Ionică himself was an adversary of the French Revolution, citing the necessity for the privileges of the boyar class in maintaining social order in stark contrast to the actions of Napoleon. Nevertheless, he found his ideas co-opted by various revolutionaries: In particular, Wallachian poet and revolutionary [b]Sorin Cosminescu[/b], who demanded from the revolutionary goals an abolition of the boyar and ecclesiastical aristocracy, sweeping land reforms for the peasantry, free press, free assembly, and the establishment of a revolutionary Republic.

	In the aftermath and much like its predecessor in 1821, the revolution failed to achieve many of the original demands outlined by its founding revolutionaries. Moldavian revolutionaries were more willing to compromise than those found in Wallachia, which lead to many original demands being dropped or lessened in severity. The result was outlined in the 1829 [b]Treaty of Adrianople[/b]: Greece would be given full independence while Serbia would be given autonomy. The Danubian Principalities would be jointed together under the same judiciary state with extended autonomy, while both Wallachia and Moldavia remained to serve as Russian protectorates. Wallachia in particular would also gain control over [b]Dobruja[/b], with the exception of the city of [b]Köstence[/b] (Romanian: [i]Constanța[/i]) to act as the Ottoman forward garrison in the region. In practice, the Principalities operated [i]de facto[/i] as independent states, and in spite of the nominal political union between Wallachia and Moldavia, the two remained as functionally independent entities: Both had separate heads of state under different princes, had their own sets of laws even written in separate scripts. Although the Principalities are [i]de jure[/i] a Russian protectorate, in reality they are sparsely protected, and Russian hard power over the Principalities remains minute, sparing Russian garrisons stationed in [b]Chișinău[/b] and [b]Cetatea Albă[/b].

	As a result, the Revolution of 1828 was often seen as abortive or incomplete: It gained for the Principalities a little more political freedom, but did little to alleviate the social demands of many of its revolutionaries in regards to issues such as slavery, elections, and the powers of the boyars. It did achieve one vital thing, however: It gave the confidence in Danubian revolutionaries that the Ottomans could be militarily defeated. Many in Moldavia, inspired by the Revolution of 1828 and the courageous actions in the Napoleonic Wars, fashioned themselves into self-styled revolutionary hussar corps which they called [b]"Cărvunari"[/b], after an antiquated Romanian rendition of the Italian [i]carbonari[/i]. Following in their lead, the first organized liberal movement, taking inspiration from the French Revolution and having for its stated purpose the encouragement of culture, was [b]Societatea Filarmonică[/b] (the Philharmonic Society), established in 1833. Both would grow in magnitude and influence throughout the recent years, heavily inspired from Napoleonic ideals of liberty and the heroic mythos which had grown around figures such as Vladimirescu and Tăutu, where they call for a truly unified Principalities free of Ottoman influence. 

	Many revolutionaries take note from or actively collaborate with several revolutionaries from other South European states, in particular Serbian revolutionaries, with whom the mutual cooperation and ease of travel between one another has formed a hotbed of revolutionary activity all across the Balkans. With the outbreak of even more insurrectionist activity, including mass peasant strikes in 1834 as well as the combined actions of the [b]Cărvunari[/b] and the [b]Societatea[/b] against the Ottomans in [b]Constanța[/b] - both of which invited heavy-handed responses from the latter - it would not take much to ignite this powder keg once again...[/color]
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