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9 yrs ago
I did not hit her, it's not true, it's bullshit I did not hit her I did not! Oh, hi Mark!
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Magic Magnum said
You're discriminating just on the fact you're saying their sexuality is a sin and evil, but your sexuality isn't.


That's semantics whoring. When you do anything in your mind, like internalizing decisions, and excersizing judgement between right and wrong, it's discriminating. So basically you are giving the appearance of wanting to police our thoughts by saying we can't judge between right and wrong.
HeySeuss said
It's not arranged by age. It's arranged by who sired whom.


Ah okay. :D
*Eskellon should be one of the oldest ones. Not necessarily the oldest though.
Magic Magnum said
[2]I was only referencing the Bible to disprove the claim people were making that the Bible and God aren't Homophobic.Still part of the Bible, still Gods word.Outside of the Old Testament claim (and even that is controversial if going by Bible quotes. Also, saying it's no longer counts simply cause Christians find it inconvienient doesn't work. You want to say God told you to ignore what he said? Show me where he himself [And note, being atheist when I say where he said that, I mean where what is supposedly him, the Bible says that], not what Christian's want him to have said). The Bible isn't very keen on telling people to just ignore what it says.That's honestly the way I'd prefer Christians to interpret the Bible.However, that still means the Bible is claiming Homosexuality is sin,May it also say "Die for them" or not, if it's calling the sexuality a sin, then the Bible is inf act being Homophobic.


It depends on what you say homophobic means. If you say it's being discriminatory, then no, because of already mentioned reasons.
Magic Magnum said
I'm not claiming the Westboro Baptist are justified (Though no one is justified for these things simply cause "God Says so").Or that they're not completely heartless and idiotic, cause they are.I'm just pointing out that the Bible does indeed speak out against Homosexuality.So to claim the Bible doesn't hate Homosexuality is false, hell within those passages I linked it even calls for their death for it.


The only verses calling for the death of homosexuals are in Leviticus, and ancient Israel does not exist anymore, and that law was particularily laid down for Ancient Israel.
Protagonist said
None of those verses seem to support the particular actions of Westboro, however. There's a big difference between thinking Homosexuality is a sin and running about picketing funerals accusing random people of being homosexual with no evidence whatsoever so that you can harass them. Seriously, anytime something bad happens, Westboro will begin to celebrate it. Their motivations are clearly not biblical ones.


In particular, God includes anyone who has ever lied, even the "white lies" as people headed towards Hell if we don't accept Jesus as our Savior. That includes everyone in the Human race as Hell bound, so no, while God does not approve of homosexuality, it doesn't mean he thinks they're (Fags) or that he hates them.
Protagonist said
I actually think he does, ActRaiser.I really think the things they do ought to be illegal. In fact...someone should create a movement dedicated specifically to counter-protesting them.


Yeah, I agree too. I don't believe that you should be cruel to anyone you disagree with. The God Hates Fags people don't know anything about the Bible they thump. God gave Sodom and Gomorrah time and time again to repent, this was back in the Old Testament when God was always on a punishing spree. Even then he didn't hate what they call fags.
God hates Westboro Baptist Church.
Pairings: ~WIP!~
Normal Guy/Super Villain|(Even Evil Has It's Limits. This is a character with super genius (No other powers) who will take his victims with non-consent but may "take it slow", or resort to black mail and not overly rough force. At first, that is.)

Nanaeios
Eskellon has mixed feelings towards Nanaeios. He admires her strength and passion, yet almost shares the purview of the Sky with her, yet not close enough to cause much of a rivalry. She specifically controls storms, while Eskellon focuses on thunder, lightning and wind, she controls wild waves of wind and water, giving them enough leeway to forsake competition and not necessarily needing to care about each other's similar Patronage. Eskellon feels sorry for her, seeing her as wild and just a little bit similar to him when he was imprisoned in the Crystal Tower as a Mad god. However, he also sees her as wild and uncontrollable, far more so than even he is when he has one of his legendary furious fits of fury and anger towards evil doers.

Mikazliqui,
Eskellon heavily dislikes, but does not hate Mikazliqui. He pities him for his childhood and the curse cast upon him, yet Mikazliqui is "creepy" to him. He considers him down right evil, with his past tendencies to demand and accept blood sacrifices, and his slaughter of countless innocents and defenseless. Mikazliqui is one of the rare situations in which Eskellon shows pragmatic restraint and even idealistic forgiveness. He sees Mikazliqui as an enemy, but he wants Mikazliqui to see his mistake in dominating others and causing suffering. Eskellon is unsure as to whether Mikazliqui is redeemable as far as good and evil is concerned, but knowing the suffering he had endured in his very early life, he is unsure as to whether he should just unleash his full wrath on him. As such he sees Mikazliqui as an ugly bastard who should be pitied and perhaps, if possible, brought over to the other side, to the Light.

Morios
Eskellon views Morios like hemoirroids. Ugly, disgusting and putrid. He vies Morios as a nuisance, a plague and a pestilence, and hates what Morios has done to the world, including broken families, broken hearts and people who had fallen to abusive loved ones. Eskellon would like to beat some sense into Morios, but he recognizes he isn't nearly as evil as Mikazliqui, necessarily at least. Thus, even though he sees Morios as a filthy criminal, he doesn't hold him to the same level of villainy as say, a Nazi in real world terms. It's Morios'es relationship wtih Eskellon's adopted mother that keeps him from opposing him openly.

Metanoia
Eskellon sees Metanoia as a kindred spirit. Inferior in his arcane arts, yet superior in more mundane ways, such as knowledge of the sciences, art, etcetera, they are both scholarly, and Eskellon sees him as a colleague. He believes him to be egotistical, but respects him all the same, and sees him as an equal. He hopes to become true friends with him one day, if he isn't already.

Dream
Eskellon sees Dream to be utterly fascinating, and reminds Dream of his own magical arts. He views Dream as a very powerful god/ddess, and an equal in terms of pure dangerous force. Eskellon loves their treatment of Aroesus after his death, but thus far he has been unable to found out much about them. He wishes to be on good terms with them, perhaps even so far as to form an alliance.

Dareos
Dareos is another deity that Eskellon views as "Necessary Hemorrhoids". What would life be without material prosperity and trade for mortals? Not very good. He views Dareos as a "Lying bastard". Also, being the god of drugs and corruption makes Eskellon desire to turn Dareos into a worm, instead of a snake. Also, when Aroesus was slain, and Dareos was so elated, Eskellon seriously considered giving Dareos a full body make over. (Transforming him into stone).

Nihris
Eskellon feels only pain and sympathy for Nihris. He has fallen for Nihris in a way, but he is only loyal to Desdemona. He wishes to be a strong friend of Nihris, and wishes to comfort her. He has made a magical concoction to bring her relief to her broken heart.

Lefredias
He doesn't harbor any particular dislike towards Lefredias but recognizes him as an enemy and a threat. He is repulsed at the manner of his birth, but beyond that, doesn't have much to say about him.

Dihira
He would admire Dihira as much as Metanoia, but he doesn't know what to think about her, or if he should trust her. He sees her as a "possibly friendly" rival, but he respects her and to some extent likes her, but he is paranoid of her. Too paranoid of her to hold much more than a passing admiration of her. With that said, he highly respects her, as mentioned, even though he feels that with her patronage over lost arts and secrets, that she infringes far too much on his patronage over magic. He enjoys speaking with her in a professional manner, however, about certain subjects that the two have in common. If nothing else Eskellon enjoys giving Dihira professional courtesy.

Lathunis
He loves Lathunis. Eskellon holds nothing but praise and respect for Lathunis. An old man loves to have a wife into their old age, and Lathunis tends to provide that for mortals in their world. He generally acts more benevolent than many other deities, and thus, he has earned much honor from Eskellon.

Phoebus
Eskellon isn't sure anyone loves Phoebus. He doesn't. He isn't afraid of her, but he doesn't hate her either. He dislikes her but. . . eh. . . he doesn't have much to say about her. He would rather just ignore her. Unless, of course, he ever finds out if she presents a threat.

Kyraeos
Kyraeos is a disappointment to Eskellon. He respects, even likes and admires Kyraeos, but his defilement of various beautiful people over the years, frustrates Eskellon, as he views Kyraeos as a highly respectful colleague who has an annoying habit to disappoint him with his great lust, victimizing, on occasion, even some of Eskellon's worshipers, over the centuries. With all that said, Kyraeos'es embodiment and power over the mystic greatness of the Moon fascinates him, and while he will always remain honorable towards Kyraeos, he may eventually finally have enough of his ill treatment of mortals and call him out on it. Not that he hasn't already done so, but he may make his annoyance more official in the future.
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