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Harry Potter is not a world view, read another book or I will piss on the moon with my super laser piss.

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Ghassanid Syria

Jabiya


The blood had soaked into the sand until it become much like red clay that lay out to bake atop the potter's table. Dashed across the golden sands of Syria the blood-stained desert warped and whirled in a stormy dance among the ocean waves of sand. Clear into every direction marched the desert, disappearing into the horizon before the very eyes of man. A wispy sooty cloud of silvery smoke plumed up into the clear blue sky from the tent city of the Ahl al-Kitab. And in the rising heat of the desert, the smell of corpses was smoldering among the ash into the early putrid stench of decay.

Among the heat and the sands the bodies that lay here in the desert would ferment and dry, turning into withered husks of man and camel and horse. In time, the dunes would cover the battlefield and hide it from view. But until then the vultures taunted from over head as they came to the stench of war. And below the jackals had come to pick apart the bodies. To loot the purses of the dead and unburden their shoulders of their armor and their swords. They would collect the living with the horses and the implements of war.

Unshaken at the aftermath of battle the Sword of God sat in unshaken poise from atop his horse as he surveyed the battle at its end. Sour and sullen, the face of Khalid ibn al-walid scanned the battlefield in a undaunted poise. Firm and confident in his victory here today. His brow narrowed at the glare of the sun as its arms reached out to scorch the sands and the glints of a hundred weapons shone with the ferocity of the stars.

Khalid was a man of war. Having once fought the glorious prophet. With the dry leathering of the sun came scars. Pronounced of which were the sunken dimples on his left-cheek. A artifact of being stricken with smallpox. He had survived this, as he had survived many things. His duty was to the Caliph and to Islam. He pretended to not be a moral or an immoral man, held no convictions of chivalry. His moral poise was carried on his shoulders and his confident stride as he dropped from his horse to walk the field. His only affirming ethics were to his duty as commander. It was to practice war in the most efficient way possible. He was called the Sword of God for his prowess and his strength. And not one iota of this would be held back from those who challenged it. And the Romans were the greatest challenger.

Taken his side the armies champions – Mubarizun – followed in his step. Cloaks of chain mail dragged against the sand. The buckles that closed the chest were allowed to hang open to reveal the boiled leather lamellar behind the heavy chain. Hanging from their rounded helmets a heavy veil of chain obscured their faces as they scanned the corpses they walked over.

There was a tense silence over the battlefield as if all men – living and dead – waited to be commanded to speak. Khalid walked to the side of such a man as he knelt over a gravely injured Roman. He spat and sputtered under the weight of his armor. Blood caked his face from where a sword had cleaved clear through his face and took out his eye. The tangled remains of his cheek hung off his cheek bones. The Muslim, young and naive sat crouched by his side, shakily holding a canteen made of a camel's stomach as he tried to foster some sort of care to the incapacitated soldier.

Seeing the shadows of his commander stretch over the two, the Arab hesitated. He turned to look up at Khalid with wide shaken eyes. He did not look to want to admit it, but deep behind his dusty eyes Khalid could see the youth bore a great deal of guilt. The youth stuttered behind the cloth of the turban that guarded his mouth from the dust of the restless desert. The Roman choked between painful breaths to try and curse Khalid, but his contempt merely choked out between chapped lips in a dry, inaudible bubble.

Khalid saw the Roman, and measured him. The extent of his battle-won injuries were extensive, but not fatal. He would live, but as a cripple. This was promised if the generous Bedouin boy at his side continued to try and clean the Roman's injury. Khalid's face remained narrow and flat. The fringes of his beard waved in the dry desert wind.

“In- Insha...” the young Bedouin began weakly.

“Inshallah he will survive his wounds.” Khalid interjected before the young man could finish. “Inshallah he is a survivor. And with all he will stand in chains to be delivered unto Medina.” the commander demanded. It was not a death sentence, and the young man seemed to loose his tension. Better to live a slave, then to be tortured in this heat.

“Y-yes, Inshallah!” the young man cheered, if hollowly as he stood up, dragging the Roman to his feet. With his arm slung over his shoulders he carried the limping man from where he had laid bleeding in the sand. Too weak to do so, he did not fight. And if he could, he was too looted to put up a contest.

Khalid and his retinue made way to the flimsy wooden palisade that had made the defenses for the Ghassanid Arab camp where the Romans they had been playing host to the Roman force. It was here that Khalid looked on at the stream of bodies laid out in defense of the gate that he could pry from the scene the same battle he had directed from the very light of the moon and the fire of the tent-city. To the side beyond the camp upon a dune the newly made widows and orphans of the camp's defenders stood under watch and keep of the Rashidun army.

It was not much their fate he was worried about. Some dictation from Medina would no doubt determine the fate of these remnants. The women may find themselves new husbands, the children guardians or foster parents. If any were too old, perhaps they would enter into bondage in someone's house or camp. They would continue to live, and they'll find acceptance.

But of the commander's immediate concern were the corpses of the Romans and of the martyrs who died here. The Roman force had gathered here on Khalid's first test. The night and nature of the fight had denied them any ability to challenge their best in a duel, and so it was. Moving through the field men gathered up the arrows they had fired upon them in the early stages. The same fire that had drawn the army out from the camp so it may burn with a blinding light to obscure Khalid's men as they made through on their rear flanks.

With the Roman and German cavalry that had come as allies drawn deep into the desert to be lost, the infantry that had assembled so tightly became trapped between the clenched prongs of Khalid's will. Many of the Romans had come to be stabbed in the back before they knew what had happened. And when they did there was no escape.

“Sayf Allah al-Maslul!” cried a pair of soldiers as they noticed their commander inspecting the battlefield. Khalid looked over as the two men hoisted from the ground the heavily armored corpse of what looked to be a affluent and well-equipped man. His bloodied face held host to an arrow that had pierced the man's eye so deep it was no doubt it was that which ended his life. His crimson cape was soaked with the blood of defeat, and soiled with the sands of desert. “The khafir's commander!”

Khalid watched as they threw down the man's body to Khalid's feet like an offering. They stepped back and bowed respectfully to him as he inspected the battered, twisted, and bloodied body of the Roman officer. His face stared blankly up at him, with only one good blue eye to behold the desert sky in a blank expression of awe and wonder. His pale face sunken as his mouth hung agape, frozen in a perpetual state of pain.

“He is not their commander.” Khalid exclaimed flatly, “He is merely another pet, hardly in the claws of the Roman Emperor.

“Truly, he is just a pawn in the ownership of one of Augustus' pets.” he snarled grimly.

“But then, if it is not the man who would have commanded them, who does?” asked one of the soldiers.

“Don't be daft, he commanded him here but he is not their commander.” Khalid barked, waving a gloved hand to the sky above, “He is the weak regent to the true commander of this band of brigands. The one who really held command is in our custody now.”

The two men starred agape. Confused by their commander's statement. “Prepare this body to send as a statement to the Roman governor in Syria.” he demanded, “Cut off his head and find a rider who was a friend to him and dispatch him to Damascus. May it serve as a warning to him, that the era of Rum in Arab land is at an end.”

“Go! Yallah!”
Leader Name: Abdullah ibn Abi Quhaafah

Faction Name: Quraysh

Map Province: lolArabia

History/Bio: The tribe of the Quraysh trace their ancestry to the time or Abraham, and even before. Claiming to be descendants of the first-man, Adam. As well as Abraham his self and his son Ishmael. For generations the tribe carried the Bedouin way of life among the deserts of Arabia, they and the tribes that made up their clan identity.

Their way of life would not change until the Roman year of 400 when Qusai ibn Kilab, through diplomacy and war, settled their clan at the rich city of Mecca and was pronounced the clan's first king. Although, the title would not transfer to an heir and after Qusai's death there would be no named King of the Quraysh, nor any central leading figure for several centuries after.

However, the tribe retained their position as the shiekhs of Mecca and the custodians of the pagan shrine of the Kabbah. They grew powerful and wealthy as merchants as they assumed and retained their bountiful position at the center of Arabic life. Unchallenged and unchanged for several centuries the Quraysh blossomed into a powerful merchant tribe. In a sense, nearly the defacto rulers of Arabia through their powerful influence through Mecca and the Kabbah at its heart.

The ripples that would change the course of the tribe hit the oasis waters of the Bedouin tribes in the Roman year of 570.

Born a fatherless orphan, Abū al-Qāsim Muḥammad ibn ʿAbd Allāh ibn ʿAbd al-Muṭṭalib ibn Hāshim was the son of Abdullah, an aspiring merchant of the Banu Hashim. Abdullah – who had been called to Syria on a merchant voyage – however never lived long enough to see his son Mohammad born, as he fell ill and passed away, leaving his widow and unborn son his meager wealth as a caravan merchant.

When born, the young Mohammad was sent to live with nomadic Bedouins. However while living with his foster parents, his mother Amina passed away herself, officially orphaning him. His foster family took great care to see that he did not starve, but during his child-hood the tribe of the Banu Hashim had been in decline and there was difficulty among them to raise him as a successful child. As he grew into adult-hood he began to make caravan voyages with his uncle – Abu-Talib - to Syria, beginning a young career as a caravan merchant.

While in Syria with his uncle Mohammad met a Christian monk. In conversation, the monk is said to have sensed the importance of Mohammad as a voice of God.

As Mohammad came of age he struck out on his own as an independent merchant. Traveling the roads from the Indian Ocean to the Mediterranean sea, acquiring a vast reputation as a truthful and honorable arbitrator and dealer. His reputation came to surpass him as he traveled, attracting an offer from the 40 year-old widow Khadijah whom he married. Khadijah would remain faithful to her husband, and became one of his most important financiers in his later adventures.

In his piety, Mohammad adopted the practice of praying alone in a cave on Mount Hira outside of Mecca. There it is said the first of many transformative moments happened to him. Coming down from the mountain at the age of 40 he claims to have been visited by the angel Gabriel who reveals to him the first of his many revelations from God, and the beginning of a turning point for not only himself and the Quryash: but for all the Arabs.

Over the next several years Mohammad gathers the first of his many future followers in secret, out of fear of retaliation by his own tribe and clan. Many of these early followers becoming his closest friends and loyal of companions. These companions – the Sahabah – included many prominent faces including that of Abu-Bakr, the father-in-law of Mohammad and first righteously guided Caliph.

These figures would follow Mohammad as he came into the public light as a prophet, he and their flight from Mecca to Medina as the elders of the clan sought his assassination, and the battles and return to Mecca. They received dutifully the words of the Quran and became the prophet's most trusted confidants.

With Muhhamad's death Abdullah ibn Abi Quhaafah – Abu-bakr – was elected among the early Muslim tribes as the first Caliph – successor – to the political institution created by Mohammad. With a hard hand, he enforced the solidarity of this new regime by wrangling the clans and tribes who claimed to have only signed an alliance with Mohammad himself and committed apostasy, solidifying himself and the Caliphate as the sole defender and lords of all the Bedouin Arabs. And in doing so united the clans and to turn them north to enforce their unity, and to carry the force and word of the Ummah.

Allahu ackbar.

Characters


Abu-Bakr
Rashidun caliph. Old. Mohammad's father-in-law.

Khalid ibn al-Walid
Known as the Sword of God, Khalid is the premier field marshal of the Rashidun military. Born in Mecca Arabia, fought Mohammad until his conversion to Islam. Is to the Rashidun as Hassan is to PoW Ethiopia

Posts


1) Khalid inspects the battle field
How much time has passed since the nukes went off? I feel that vital information is missing.
@Dinh AaronMk I'm pretty sure lewinski was polish


Monica Lewinski was born to a German-Lithuanian, Jewish family.
So you I see you have a toilet and a shower.

So let's be a part of a convoluted and nonsensical story.
I taught myself the art of Mongolian throat-singing. Specifically the Khumei technique -- still working on expanding that to other styles, but I'm pretty good at khumei.


If you can adapt that into heavy metal then you'll be big among the Mongolians.



Apparently the Mongolians love them some heavy metal.
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