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7 days ago
Current bbbbbbbbbbbbomboclat
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10 days ago
the real crime is trying to get people to play league of legends
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10 days ago
its a bit ironic coming from me but be nice to new stupid people. they're new and stupid and this forum is too dead to chase away every stupid new person
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11 days ago
DE POLO OP MIJN BODY ZIT VOL MET BLOED VAN STERVELINGEN TERWIJL IK 8.6 DRINK
14 days ago
i won't lie i got a foot fetish, but i can never taste defeat
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i like being on the most active roleplaying community oriented forum on the interwebz.

Most Recent Posts

Gonna go ahead and bump this before I head off to bed.
Although many people often wonder why we haven't made the KKK illegal yet - and wonder so, with good reason might I add - I am against the criminalization of KKK membership. And that sound strange, one must admit. Why would one be against the criminalization of the KKK, a supposed domestic terrorist group (in act, not in name yet) which has been found guilty of lynching black people for naught more than the colour of their skin? One would immediately think to the first argument that can be made (and is commonly made for similar things) and this is a fickle argument but one that I would not forget. But as with all things, the right to free speech is a right subject to law, and therefore like all things, can be changed and retracted at will of the government. A similar argument is perhaps the argument of 'this and that is safeguarded in the constitution!' and although this is true and does give some credibility, it doesn't mitigate for the fact that the constitution (and rights) can be changed at will (and in recent history, similarly, has been changed often in Europe.)

So then, you ask, why would you willingly defend a group that is guilty of hatecrimes?

Well, first of all, I believe in free speech. This right to free speech should go to everyone - the far left, the far right, everyone. I am willing to listen to but the radical anarcho-communists as to the nazi's. I am willing to listen to propositions of why I should accept genocide as opposed to opposing it, or propositions about destroying governments and returning to a tribal lifestyle of communities. I believe everyone should have access to a platform. I also believe I should have access to a platform to critique those ideas (hence, you'll often find me calling people idiots) as this is how debate works and should work. It is important to me because I believe the basis of progress and understanding is dialogue and communication, as well as participation. Non-participation, if voluntary, is not a problem per definition, but will quickly become a problem to the integration and neutralization of particularly rebellious groups if it is enforced by criminalizing them. Imagine your classroom, but your teacher only gives turns to your classmates to speak, leaving you out of the equation. This limits participation and diminishes your motivation to take part in this mini-society. This would work similarly for the KKK - take away their platform to speak, and they will seek other methods to take action. Dislike them and their ideas as much as you want, they have a right to voice them peacefully and without threat of violence.

Secondly, I believe in the right for groups to meet up and discuss ideas and plans. The reason I believe in this is simple; first of all, regular meetings are required to run organizations and without them the group would fall apart (which, if you support dismantling the KKK, would be a benefit). Second of all - dismantling this right would dismantle it for everyone. We enjoy equality (formal equality) one supposes, so if we remove the right to congregation/freedom of assembly, this would be removed for all groups.

Muslims are no longer allowed to come together.
Christians are no longer allowed to come together.
Jews, Buddhists, Hindus..
Your local sports organization would no longer be allowed to come together to organize the group.
Trade unions would no longer be allowed to congregate and oppose their opposition.
You would no longer be allowed to take part in associations and organizations.
That would include the opposition of the KKK, like protest groups and such.

Therefore removing the right to congregate would be an evil thing that removes power from the people. Perhaps it is a suitable way to silence people. Perhaps. It will not work. I will explain why in my next reason for disliking the proposed criminalization of the KKK.

Thirdly... One must suppose that the KKK organization has tight control on it's members. After all, it's an organization for which you have to sign up. In fact, as far as I am aware, it is possible to sign up online (I have never tried to sign up for the KKK, so feel free to correct me on this.) or otherwise do so officially through paperwork. Therefore, it is possible for government instances to keep tabs if they suspect illicit activities taking place (which for the KKK would be hard not to have). One most also suppose that this is in fact already taking place. Given the NSA has a rather annoying method in place to assure intercepting information that could be potentially used for tracking terrorists and radicals, it would be really hard to argue that the government does not already keep tabs on KKK members. It would be quite easy for the government to merely keep an eye on KKK members and take extra precautions when it comes to hiring these individuals, which is partially why there is a scare for KKK members. I ask myself why this does not occur in the US already, but that is not a matter I can discuss without reading into that more deeply (and, waiting a few years, as this kind of thing is classified).

By criminalizing membership of the KKK, in turn, you nullify these records. People would no longer associate with the label of the KKK. They would no longer officially be members. It can no longer be used to keep tabs on people, as there is no reason to assume that they might be radicals. They have ceased associating with the (now illegal) KKK after all. Legally you'd need to find new grounds to keep tabs on these people. Especially if they own a brain and are aware of how to commit to domestic terrorism (aka, do not use cell phones or internet in general to transfer information, blabla). I won't assume that you are all familiar with the way criminal justice works when it comes to evidence and/or the legal ability to tap phones or acquire information, but I can assure that it would be more difficult to obtain permission legally to do so if there were no legal records of their membership, which are easier to acquire (if not already acquired at this point in time) if the membership itself is not illegal.

Shortly: it is easier to hunt these people if you have a track record of their membership. Remove that, remove the ability to efficiently keep eyes on them.

Fourthly, there is evidence from previous encounters with left wing radicals, namely the Rote Armee Fraktion in Germany during the 70's. The organization started as a student movement in I believe the 60's but grew into a radical organization during the 70's that was responsible for murders, robberies and bombings. During the early years of the student movement as well as the early years of the RAF creation, the movement faced heavy repression (repression = the oppression or persecution of an individual or group for political reasons) and was also criminalized (at least in part). As a result of this, members of the groups had to go 'underground' and as a result of that became detached from society.

I am not one to advocate that the society must always take responsibility for the wrongdoings of individuals, but one cannot help but understand that the society can definitely have a large impact on a persons motives. We often underestimate the effects of society and our ties to society, but anyone with criminological understanding of the common theories will know that social ties to society are in fact a large pillar to preventing crime and terrorism. This is also the case for the KKK.

Due to their detachment from society, members became paranoid and quickly radicalized under the belief that 'peaceful protest' would no longer work (they were being represssed! How could it work?!) and thus they had to take violent action to ensure that their political agenda was heard and established (similar to the 'we must enforce the class struggle, it will not occur naturally on it's own as Marx imposed').

During this process, the 'moderate' students stopped association with the repressed RAF as the benefits no longer outweighed the negative of being repressed. The hardcore radicals continued doing what they did and went underground - and this echo chamber furthered the process of radicalization. So, the 'positive' repression that prevented these troublemakers from causing a ruckus in public in fact turned 'negative' as it silenced them for a short period, but ended up creating a domestic terrorist group due to the fact that the members of the group had to go underground.

Source: Like Zealots and Romans: Terrorism and Empire in the 21st Century, by Henner Hess (Great article, can definitely recommend).

Now the models used had two criticisms. The first model was the psychiatric model, which looked at the individual and found that the majority of the individuals (not all) found guilty and imprisoned that were a part of the RAF had a troubled childhood and suffered trauma's. However the problem with this was that there was no control group, and as such we have since found that in fact many of these traits could be found among, for instance, politicians too.

The other model was the social model, which found that indeed the effects of being repressed had harmed their integration in society and caused them to be driven further away from the rest of society, which increased the speed at which they radicalized. This model however did completely ignore all personality traits of the domestic terrorists, which none would argue was a smart idea.

A combination of the two models is preferable. It is hard to implement, as both models are built from opposing views, however. The psychiatric model blames the individual, and is a very right approach to this situation, as it removes all blame from the rest and makes it easy to punish the criminals harshly. The social model was made by left wing criminologists, and thus is very much based on society, removing (large amounts of) blame from the individual, even if there is clearly a lot of blame to be placed on them.

Never the less efforts should be made to combine these.

From this we can take that repressing groups that are in a 'danger zone' so to speak is not a smart idea in all cases. It would be hard to argue for 'giving ISIS a platform to speak' but it is much easier to argue this for the KKK, as they do take part in peaceful protests (as ... chaotic as they can get.) Assuredly, criminalizing them would be a bad move, as it forces the groups to disband, and forces the radicals among them (that are already dangers) to go underground to hide their association with these ideas - in turn radicalizing them even more quickly due to echo-chambering, paranoia and a sense of justification that is found in their repression ('white genocide' would be easily 'proven' by 'silencing the ones that see the truth'). It would be a self-inflicted timebomb, which is not preferable, obviously.

Therefore one can only conclude that although it is very hard to say, criminalizing the KKK would be a mistake. If one clings to their ideology, it would be easy to say 'we must ban the KKK because they spread hate' but the effects would be disastrous. If one looks for efficiency and effects of policy - not criminalizing them would be the better option.

Let me know what you think.
@Dynamo Frokane I got triggered indeed, and that's why I will be returning to my safe space to avoid having to have this discussion with you any further. In reality, I don't think we're getting anywhere.

Hope you have a good night, Dynamo. You should read the thread. Seriously. It'll help avoid making you look idiotic again.
@ScreenAcne well, yes, reading the original post is exactly what I accused him of, where as reading the whole thread was what I expected. An honest mistake, though, so you are forgiven. For now..
What like all that false rape claim 'proof' you did in your anti-feminist thread a while back? I think I still have the link.

Or when you said you didnt need solid proof because of a 'gut feeling' about national rape accusation statistics? Sounds pretty uninformed to me.


None of these things make you right now. They may have made you right in the past.

The suggestions for the leaders in the original post, all require some level of spending, instead of an email just asking for these things to happen why cant we 'vote with our wallets' and support businesses and organisations that are pushing the said industries if you believe thats what the world needs.


Something Catchamber already touched upon had you bothered to read the actual thread. An argument as to why this particular subject doesn't necessarily need a free market to function. Could work totally in a non-free market. In fact, I believe it would work slightly better.

Can you mount some sort of argument against the free market? Or do you have absolutely no opinion on it either way? If thats the case then simply dont respond, because that adds even less to the conversation just to get your abstract observation in.


You're awfully dense, you know that? 'Please refute the free market, because it's a theory somehow that can be disproven.' It doesn't work that way. It's an existing process that exists. What do you want me to say. 'No, free markets do not exist!'

Now if you were asking for reasons as to why I believe the free market cannot always be used in every single context just because you're a pseudo-intellectual with a liking for economics, then I could give you one. But you didn't.

But that wasn't really even the part that I found horrendously stupid - it was your failed attempt at calling us armchair revolutionaries despite the fact that more or less everyone disagreed with the OP so far in smaller or larger amounts. Again, something you would've known had you taken the time to read the thread (also read: you're an idiot that tells us we spew things without researching it, but at the same time don't read an entire thread and merely assume things. Also, I don't really buy into Molyneux videos.)

Now, even that could be forgiven, if it weren't for the fact that you tried to call us illiterate while also misspelling the word illiterate. Now, that, I found highly amusing and ironic.

<Snipped quote by Buddha>

I suppose you can refute the free market then? Instead of just making abstract statements.


I was merely referring to the fact that if I were to point out one person that spewed uninformed stuff constantly, it'd probably be you, because there is no way to refute the free market as much as there is no way to refute a non-free market.

They are things that are (as in; they exist). There is nothing to refute about them. Asking me to refute a free market (as a concept or as a solution to this problem) would be like asking me to refute gravity. It's stupid.

Which further adds evidence to what I said before - you say stuff without thinking about what it means. Your comment and video about the free market did not add anything to the discussion nor did it explain anything nor did it provide sourcing, evidence or .. really, anything worthwhile.

It was just you, opening your mouth, like always. This problem is not solvable simply by shouting 'the free market!' nor is it solvable by shouting 'a non free market!' simply because that adds nothing.
Learn something before you speak.


The irony is astonishing, I suppose.
@Sarmatian something like that yes. The Romuva had the added 'benefit' of being hard to convert (harder than the Germanic Saxons) so there was a more dire need to 'convert them by force' so to speak. And in doing so they would gain access to more land to own. I suppose that's the gist of it. I mean naturally it is to be expected that the Teutons would try something like this, as amassing power was a common thing in this age.
@Sarmatian It was Danzig that was contested, but in fact it was most of the land around that that was also contested. The land given to them by the Polish king was never meant to remain theirs, but once they amassed larger power, they refused to give it back. Danzig was among that land, I believe.

H E R E L I E T H E R O B O T S
inspired by Stellaris, SOMA



As with all things, the advancement of robotics fell under technology, and therefore was subject to the proposed 'curve of technological advancement' which most advances undergo. The primary application was in industries - robotic arms to manufacture weaponry first and foremost, but rapidly applied also in civil sectors. Heavy investment from the private and public sector incentivized this industry, leading to rapid applications of new robotic technology.

The first application was in the military field - rather than using robotics to build weapons for humans, we built robots that could fight themselves. AI-guided tanks that required minimal human interfacing were the first, though many more followed rapidly, to the point where it was hard to track what was improved when. Soon enough there were armies no longer formed by humans, but by robots that could fight without ever feeling the shattering impact of morale - they were fearless, and did not have a mind of their own. And using their hivemind intelligence network, the transfer of data and intelligence was near-instant.

Private implications were also there - soon after, 'robot-servants' taking the place of maids, nannies, drivers, and even shopkeepers were created, although this too changed rapidly until models of robots were created that were much more intelligent than their benign counterparts that possessed no intelligence beyond recognition of user input. These new breed of robots were labeled androids, though they still functioned much the same as robots. These new robots could follow most of any commands, and were capable of combining most tasks into one unit, rather than requiring multiple robot units to fulfill these tasks - no longer was a chauffeur bot required, as well as a nanny bot. Instead, you simply bought an android model and made them do all these things at will.

As a result of this, life on earth flourished - low wage jobs disappeared and people had more time for other things - culture, the arts, music, governance, hobbies, and raising families. With the hands-on guidance of humans, the androids and robots took over many roles formerly held by humans. Efficiency was quadrupled in the first years, and continued to rise with new improvements to the AI. After all, a human needs rest, food, drink, all these things. An android required none.

As with all things, there are moments were some would say 'we went too far' and androids began taking over even parts of the entertainment sector, working the night industry among other things.

But this was perhaps not what we meant when we said 'we went too far'. Perhaps it was when androids began becoming self aware as a result of improving AI powers. We had created robots and androids that were, in all objectivity, in all aspects superior to humans. So when an android asked their master 'what is it to be human? Am I human too?' the world erupted in flames.

Truthfully, what hopes did humanity have at fighting back the very things they had created purely to be superior?

O O C I N F O


So the intentions for this plot are not really strict - I have given you the setting, the plot itself will be up for discussion. Truthfully, I am just looking to explore the world of robots/androids/artificial intelligence. As long as we have robotics that take the shape of some humanoid form, I would be satisfied.

The RP can take place in three ways. Firstly, the pre-awareness life. This would circle around most likely a person and their robotic companion. I'm not particularly looking to play either role, as I am fine with playing both. I am hesitant to offer more specific plots for this, as this sounds a lot like a slice-of-life and I have not got much experience with that, and they usually aren't my cup of tea.

Secondly, it can take place during the period briefly before, during, and after the acquiring of awareness. That way, we could reshape the universe a bit, and decide how things go; is the human sympathetic to the androids/robots? Does the robotic companion seek to protect their master? Or does it seek to kill them, or assert itself over them? There are infinite possibilities - we could come to an agreement about which we choose.

Lastly, it can take place after the events. Perhaps a robot finds a human that has somehow survived - perhaps some sort of vault, or someone that lived far away from the rest of the world in seclusion, but has slowly come into reach of the ever expanding new world order of robotics and their hivemind. Otherwise, it might be the case that the human is part of robotic experiments. These would likely be in order for robotics to understand the finer parts of what it means to be human - and their own attempt at ascension towards manhood. Otherwise, it could also be that a human brainscan was uploaded into a robot unit. This could be part of some project to revive human-kind.

In all scenario's, it's up for debate. Perhaps the robots consider humans their gods, as they are their creators after all. Or perhaps they learn to distrust and hate humans.

Please PM me if you are interested. I'd love to get to work on this.


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