Kho — Roleplayer Guild

Fifty One Battle Brothers, Fifty Two Battle Sisters; 3 Treeminds, 86 Humans, 14 Lifprasilians
Battle Brother Mora - Male Treemind
Battle Sister Zina - Female Treemind
1. Battle Sister Sali - Female Treemind
Battle Brother Jrolfir - Male Human
Battle Sister Arabella - Female Human
Battle Brother Yuslar - Male Human
Battle Sister Zopa - Female Lifprasilian
Battle Sister Aryali - Female Human
Battle Brother Xersa - Male Lifprasilian
Battle Brother Fronglir - Male Human
Battle Sister Cerilia - Female Human
Battle Sister Roxina - Female Human
Battle Brother Verik - Male Human
Battle Brother Ondos - Male Lifprasilian
Battle Brother Tarflin - Male Human
Battle Brother Gadok - Male Human
Battle Sister Xerafine - Female Human
Battle Sister Farletti - Female Human
Battle Sister Byryina - Female Human
Battle Brother Harkol - Male Human
Battle Brother Khohokra - Male Human
Battle Brother Juras - Male Human; Silent Brother
Battle Sister Yzilte - Female Human
Battle Sister Alyz - Female Human
Battle Brother Gyrvas - Male Human
Battle Sister Roweja - Female Human
Battle Sister Seraphn - Female Human
Battle Brother Aemon - Male Human
Battle Sister Sweivin - Female Lifprasilian
Battle Brother Rynart - Male Human
Battle Brother Gwymund - Male Human
Battle Sister Alga - Female Human
Battle Brother Karxa - Male Lifprasilian
Battle Sister Kyrla - Female Human
Battle Sister Gwanvr- Female Human
Battle Brother Gylihed - Male Human
Battle Sister Rozafae- Female Lifprasilian
Battle Brother Ignaetus - Male Human
Battle Sister Synja - Female Human
Battle Sister Lizaena - Female Human
Battle Brother Orahad - Male Human
Battle Sister Arkxa - Female Human 
Battle Brother Shirsaw  - Male Human
Battle Sister Mirvana - Female Human
Battle Sister Uzlei - Female Lifprasilian
Battle Sister Civilia - Female Human
Battle Sister Perina - Female Human
Battle Brother Salvus - Male Human
Battle Sister Erybel - Female Human
Battle Sister Xefira - Female Human
Battle Brother Drol'Kye - Male Lifprasilian
Battle Sister Aeriana - Female Human
Battle Sister Galena - Female Human
Battle Brother Arantor - Male Human
Battle Sister Izoldae - Female Human
Battle Sister Sylvena - Female Human
Battle Brother Huros - Male Human
Battle Sister Nessae - Female Human
Battle Brother Jovrus - Male Human
Battle Brother Barondar - Male Lifprasilian
Battle Sister Derowen - Female Human
Battle Brother Argus - Male Human
Battle Brother Thastus - Male Human
Battle Sister Artis - Female Human
Battle Brother Glazdos - Male Human
Battle Sister Erin - Female Human
Battle Sister Nymrae - Female Human
Battle Brother Asod - Male Human
Battle Sister Elowen - Female Human
Battle Brother Jarkin - Male Lifprasilian
Battle Sister Celestina - Female Human
Battle Sister Olivae - Female Human
Battle Sister Orwyna - Female Human
Battle Brother Lazolar - Male Human
Battle Sister Ursulia - Female Human
Battle Brother Brenlof - Male Lifprasilian
Battle Sister Zenoabae - Female Human
Battle Brother Frong'Hir - Male Human
Battle Brother Jochna - Male Human
Battle Sister Seihdhara - Female Human
Battle Sister Charla - Female Human
Battle Brother Connovar - Male Human
Battle Brother Bane - Male Human
Battle Brother Kaelyn - Male Human
Battle Sister Asarte - Female Human
Battle Sister Zulaikha - Female Human
Battle Brother Bellanes - Male Human
Battle Brother Landen - Male Lifprasilian
Battle Sister Krilla - Female Human
Battle Brother Drussius- Male Human
Battle Sister Yarkla - Female Human
Battle Brother Audyn - Male Human
Battle Brother Zeroc - Male Human
Battle Brother Orelus - Male Lifprasilian
Battle Sister Tharla - Female Human
Battle Brother Denfar - Male Human
Battle Brother Eckard - Male Human
Battle Sister Lilith - Female Human
Battle Brother Fenryr - Male Human
Battle Brother Olthric - Male Human
Battle Sister Ophyla - Female Lifprasilian
Battle Brother Wanrus - Male Human
Battle Brother Inderus - Male Human
Battle Sister Haela - Female Lifprasilian
Battle Brother Terratus - Male Lifprasilian
Battle Brother Sikilo - Male Human
Battle Sister Frija - Female Lifprasilian
Battle Sister Vowrina - Female Human
Battle Brother Orgid - Male Pronobii
Battle Brother Levriv - Male Lifprasilian
Battle Sister Reatha - Female Pronobii
Battle Brother Reathoson - Male Pronobii
Shemu'el
Carlmon
Ittus
Hilderus
Ingia
Leia
Aedha
Svantia
Pola
Arca
Yehoya
Yakim
Jair
Gedaliah
Clementia
Odyssia
Drestus
Orias
Timae
Ragha
Dirmai
Hecabe
Modrik
Arkemba
Kumar
Shimir
Ovacar
Aelia
Vibiana
Mahesh
Moriogh
Photinae
Florintinae
Isdoros
Sandiya
Amandus
Ajani
Edda
Ezer
Erkan
Ceres
Gisilba
Euthalia
Sieglin
Tanis
Barlo
Fedilmid
Otmar
Diodora
Rhodiydis
Jelil
Bellus
Arinhari
Daria
Hadassah
Aristos
Pryderis
Golnaza
Onara
Achaiko
Meshullam
Ayolas
Orvara
Lysima
Tamaie
Afelbort
Armazin
Belshazzar
Irapon
Elisae
Golyat
Angharad
Battle Brother Yiftakh - Male Pronobii; Silent Brother
Aridai
Theotlip
Shifrah
Vitus
Wilfrio
Nanda
Reuvan
Aethus
Iaco
Erazdus
Se'Rosh
Dar'Yoosh
Soqraat
Quigot
Namah
Orphus
Ingrid
Zumalburu
Auguinare 
Ennaeus 
Mizos
Wajirt
Hiyana
Werga
Fauxsa
Mayurt
Magya
Firaz
Mahkal
Wildar
Aylai
Bortan
Sagdir
Loikas
Aplir
Sier
Kojil
Hetiy
Soxri
Thuxra 
Frahata
Ribzyrn
Arsakes
Phraptia
Phraotes
Mithrada
Baxa
Santruca
Arban
Iradas
Pikora
Tredantae
Masup
Vonane
Arbinus
Gotrutz
Onanis
Kinama
Paxor
Ozrus
Partham
Asura
Phrygae
Andul
Goffridus
Bernat
Rickard
Silozin
Imraro
Launsla
Kelomina
Nashos
Vidasta
Hilduin
Maitai
Orald
Elnir
Arua
Theagnis
Mauhild
Adlabir
Rinalt
Izotae
Philrito
Guisard
Rigia
Ainra
Ortila
Zenobus
Priamin
Lertukson
Saltor
Distartae
Acadresta
Brina
Zelapa
Tiaton
Thaulas
Maiyul
Izliya
Imilane
Mirabilis
Chezzamine
Saska
Ostrigys
Alzanik
Urroz
Droshik
Uildeor
Gartud
Idysolt
Philaria
Fritaggan
Kellya
Fulgar
Eidlith
Evara
































































































































































































































































































































































































































































































































































































































































































































Name: Vowzra

Alias: The Timeless One

Domain (Portfolio): Creation (Time)

Domain (Portfolio) Description:

Creation is a subtle art. All gods can create, all gods can mould the world around them to their will and create what they wish within their domain. But to rule over the domain of creation is to create an art of the very act of creating. A god of creation has increased power in all domains but proficiency over none. Thus, while inherently more skilled at moulding earth than a fire type god, a creation god cannot match an earth type god in this regard. 
More importantly, a creation god has the ability to, at a high enough level, create enormous systems known as 'universes' in empty worlds, like the New World. Where a creation god is not powerful enough to do such a thing, they can channel energies in order to create a universe. However, no more than one universe can exist within one world and the power of Invictus and Fate prevent any god from slipping into another, completely separate dimension. This world will only become a universe when Vowzra wills it, but such a feat cannot be accomplished by one god alone. Indeed, the creation of the universe will require a ritual which sees all the gods put their powers together. One moment of unity before the shattering disunity.

Time is a very ambiguous thing, it begins when a universe is created and is limitless in its scope and possibilities. Even a god of time cannot completely encompass or control time in its entirety. Indeed, Vowzra is convinced that 'Time' is itself a manifest being which transcends all worlds and dimensions. A truly ultimate god - perhaps even the only true god. But these are merely Vowzra's musings, he has no way of proving it. Vowzra can see a limited number of timelines which lead the universe down different routes, and it is Vowzra's duty to choose one route and work to ensuring that the universe sticks with it as much as he can help it. Vowzra also knows all the potential ways the world can be brought to a devastating end, and with it the gods, and it is his ultimate purpose to ensure that such an end does not come about. The only end that is acceptable is a dignified one, and the only dignified end is the one willed by Fate.

His powers include the ability to cause things to age or become younger immediately, open up time portals leading to minor planes where the laws of time differ greatly from the universe's, and he has the ability to bring time to a halt, thus freezing all things in existence. This ability does not affect gods.
In combat with other gods, Vowzra has the ability to slow down opponents by warping time around them thus making it so that they operate at slower rate of time. This can be broken should Vowzra lose focus - if, for instance, an external attack draws his attention. Vowzra also has the ability to slip into the very fabric of existence. He does not move to another plane, but rather becomes part of the very universe. Simply put, if we take the fabric of existence to be a 'wall' separating one plane from another, Vowzra does not slip through the wall and into the other plane, but becomes part of the wall.

Alignment: Lawful Neutral - from easydamus.com/lawfulneutral.html
'Those of this alignment view regulation as all-important, taking a middle ground betwixt evil and good. This is because the ultimate harmony of the world--and the whole universe--is considered by lawful neutral creatures to have its sole hope rest upon law and order. Evil or good are immaterial beside the determined purpose of bringing all to predictability and regulation. It is the view of this alignment that law and order give purpose and meaning to everything. Without regimentation and strict definition, there would be no purpose in the cosmos. Therefore, whether a law is good or evil is of no import as long as it brings order and meaning.
They are respectful to both their leaders and their peers. Subordinates will be treated as is due their station within society. Written contracts and verbal agreements will be honored by these characters. They will not break their word or a contract unless there is a legal way to do so. Lawful neutral beings are concerned with the letter of the law, but rarely the spirit. These characters also respect the idea of station in life. They will act as they should, given their station.
The lawful neutral being normally sees law and order as of prime importance, with the well-being of the group put ahead of the individual on almost every occasion. Such persons see good and evil as immaterial and unimportant in the structuring of the universe into perfect order and harmony, in which lies society's only hope for survival. Whether a law is good or evil is of no import as long as it brings order and meaning. Thus, personal gratification of needs and desires is well and fine, as long as this doesn't interfere with the ultimate ordering of the cosmos; all other considerations are secondary. Life, to the lawful neutral being, has no meaning without order, and is thus expendable when faced with the choice between it and harmony.' 

Gender: Referred to as 'he' or 'she' depending on his chosen form. He is neither male nor female. 'He' will be used as default.

Personality:

Vowzra is a disdainful being. He will not meddle with things which are of no consequence in the greater scheme of things. Why should he feed a starving child when the child is fated to die anyway? No, if a child is to be fed then it must be because it has a great purpose to fulfill and therefore must survive. If a creation is to receive help, then it is because they are needed to keep the world on the 'correct' timeline. If a woman is to be aided, she or her descendants must be of importance for the world. That is how Vowzra sees the world, even his fellow deities. If a deity is fated to be destroyed or killed, then they are of no interest to Vowzra. If a deity will knock this world off the correct path, it must be dealt with. If a deity is of importance to this world, it must be befriended and aided when aid is needed.
Vowzra likes it when things go as planned, he likes organisation and the setting of rigid rules which must not be broken. After all, time must not be interfered with by foolish ones who seek disorder and chaos. No, he likes order, he likes discipline. Of course, his perception of what is order and chaos are very different from others. He views things from the greater scheme of things. It does not mean he does not like chaos happening, he just does not like it when chaos happens without it being Fated to, or when chaos does not occur when it is meant to. 
In the same way, he does not like it when there is order when order is not meant to be, or when there is no order when it should be present, when somebody who should be dead is still alive or when somebody who should be alive is dead. Yes, he likes it when time goes as planned. He likes order in his plans, not the meddling of fools who know not what they do - and time is a very fragile thing, any bumbling foolish nitwit with a bit of power could derail it and lead the world into the great, terrible unknown.

Depending on the individual or people in question, the situation at hand, and what the timelines dictate, Vowzra can be kind and compassionate, or he can be utterly cruel and cold. If his plans call for him to be cruel, he will be savage, if he must be kind, he will be benevolent.
Vowzra is emotionally very stable, for he is aware of what will happen and is ever ready for it. Nothing ever catches him off guard. Of course, when time is not going as planned and things which should not be happening are happening, he can become very unstable, going into a furious cold rage and heaving chaos in untold ways - summoning creatures from beyond time, creatures that no deity or mortal should ever hope to witness. Of course, such a thing will require a great amount of power and might and, of course, concentration, lest even the god be sucked into the Hells of Time, a world so terrifying that deities who have been there have never come out alive, and those who did were never the same - other than Vowzra, that is.

While Vowzra is all-aware, his level of awareness is generally limited to the timeline he can see and a few variants of that timeline. This differentiates him from gods whose domains are more focused around knowledge of multiple futures and presents. His purpose is to ensure that the world does not slip from its destined timeline, or if it does, that the variations are very slight and lead to a dignified rather than devastating end. This means that he can at times become irrationally bent on preventing the world from slipping into a timeline unknown to him but perhaps known to others, even if he is assured that said timeline is far better for the world.

Vowzra is emotionally very distant, even from his fellow deities, and even more so from mortals and creations, not tying himself to a select few who choose to worship and honour him. In fact, he pays most mortals and most immortals (deities that is) very little attention at best, unless they interfere with his plans. After all, he has greater and more important work to be doing. He, the Governor of Creation, the Lord of Time. He cannot bother himself with a single time slot and a single creature or creatures. The Fate of the world rests in his hands and he must see to it that the world he dwells in goes down the correct path, a path which will not lead to destruction and doom, as was the Fate of the old gods and their world.

To achieve this, he will go to great lengths so as to make sure that the world stays fixated on the correct path, whether he must see to it that a vile and evil power rises and dominates or whether a great and noble one meets its end. This is the way of the world, the feelings and well-being of the few at a certain point and place in history cannot lead to the destruction of creation, he will make sure if it, even if the other deities grow to hate him, even if the mortals shun him and all his followers. He will do what must be done, he will not play around with simple, foolish, naive things like 'justice' and 'honour'. No, he will do what must be done, whether just or unjust, honourable or otherwise, for he knows the result, he knows what will happen, and he knows what will happen otherwise.

Apperance:

He has many forms, some known, but most are unknown, even to other deities. He is most commonly known as the 'Old Sage of Wood' among mortals and among the divine.
When appearing to mortals, Vowzra is usually in the form of the 'Old Man of the Woods' or the 'Wise Woman' giving wise counsel or asking for some kind of assistance. Those who do not listen to advice given or refuse to assist receive an eternal curse, while those who listen to or help the deity receive blessings and are looked over by Vowzra even after death.
Among the other deities, he is also known as the 'Guardian of the Air' and as the 'Furred Guardian', appearing in this form only to those mortals who shall soon meet an end due to their trespassing, so mortals do no know him by this form, as all who see it die. The other form he is known for is the 'Guardian of the Woods' a form he has yet to show to any mortal eyes.
These are the only forms he has shown to any other creature, he has many more and may or may not reveal them in the coming years and centuries.

Music Theme: 

Main Theme: Numero Uno
Secondary Theme: Numero Dos
Dark Theme: Numerol Tres
Enlightened Theme: Numero Cuatro
Sad/Disillusioned Theme: Numero Cinco
The Carnage Theme: Numero Seis

Description: 

Vowzra is rather distant and detached, or at least he appears so. He does very little directly and simply watches. While other gods certainly do not underestimate him - how can one underestimate a god with such a domain and portfolio? - but his general disdain and detachment make him easy to forget about or ignore when plotting and scheming.
What is rather odd is that despite his general disdain and detachment, Vowzra can become extremely involved in the scheming and plotting of gods when he wishes. Such involvement appears rather random to some, but those who have greater vision and understanding can generally see that his involvement is to ensure the safety of the timeline - although at points it his actions make it very difficult to believe that.
For a god of creation, his creation are a poor lot indeed. In creating them he is generally benevolent and generous, raining on them his pleasure and blessings. However, with time he can grow very distant and ignore the pleas and cries for his help. Perhaps he enjoys testing his worshippers to see who of them has the greatest faith, or maybe he is secretly just a consummate sadist.
Generally, however, Vowzra's worshippers, when he is directly involved with them, can grow very powerful and prosperous, while the 'Chosen' (Heroes) among his creation enjoy great prestige and power - as a base, they have the unique ability to 'create' living creatures (an ability which becomes more powerful as they grow), as well as various time-based capabilities, which also become more powerful as they grow - but it comes at the cost of having their god give them bizarre tasks; abandon them, sometimes for apparently no reason, for terrific periods of time; or even allow them to be corrupted and used as the playthings of other gods.


The history of the family up until the coming of the darkness and the birth of Zerabil.

Zerabil's mother (human): Yara 
Zerabi's mother (goddess): Yara
Zerabil's father: Gadar
Zerabil: A well-built young man, appearing to be around twenty years of age. He is not overly tall, coming at 5'10", or 180 centimetres. His physique is ectomorphic, and his muscles are small and built for speed and power rather than brute strength. He is rather flexible, though not unnaturally so. His hair is eerily white - completely so, without a stain, and is shoulder length. It is braided on the left and right, and the two braids are tied back in a long, ponytail-like braid. A few feathers adorn his hair.
His right eye is entirely white bar the pupil while his other is fully black, including the iris and sclera. His skin is a light olive, though it transitions from lighter shades, almost white to darker depending on exposure to the sun.
Zerabil's Wife: Seihdhara, Seihdhara of the Red Hair
Zerabil's Children: ?


Qaswara Eskandar


Thormar of the Wrolfin


http://forum.profantasy.com/extensions/InlineImages/image.php?AttachmentID=731

Creation - 6 Khookies
Conceptual

Name: Vowzra's Victors
Description: A large Order of 500 individuals (400 humans and 100 Uri) dedicated to the gods, and who go after the god of Time who created the first forms of life - ants and trees. It is made up of hundreds of loyal adherents whose base is the Mountain's Crown, a large, well-fortified mountain monastery located in the Southern Mountains. The monastery has a smithy, a meditation garden, a storehouse, a library, training grounds, and is surrounded by high walls of stone and metal, guarded day and night. The also has two top secret underground escape routes leading a kilometre away from the monastery.
Vowzra's Victors are specialised in the use of weaponry and Wi, and they were the very first to domesticate horses. They are rather famous for their metal armour, which covers them from head to toe, much like it does an Alma Igna, and the surrounding mountains provide ample metals for Rejys' smithy. They are also famous for the various weaponry Rejys' inventive mind - no doubt a blessing from the Fiery One - has managed to come up with. This includes swords, maces, axes and spears, with shields being a common sight on some.
The Victors are a staunchly loyal and religious bunch, they have faith in all the gods and truly believe that they are protected - whether it is by the Celestial Above, the Chaotic One, Our Mother of the Wi or others. They follow them all and do their bidding as it best deserves to be done. Years of meditation, contemplation and rigorous study have also given them increased mental capacity, focus and skill with Wi, and so too has their enthusiastic following of The Way and Stoicism. On the battlefield or in the temple, these are warriors famed, models of human character and morals, and unmatched worshippers of the gods.



Creation - 2 Might
Conceptual

Name: Vowzra's Victors; The Hallowed Hundred
Description: The hundred most loyal, veteran and unbreakable members of Vowzra's Victors, known as The Hallowed Hundred. These are individuals who are mighty in their own right, but who are, together, utterly unconquerable. They have honed both their minds and bodies to their limits and beyond. Their loyalty is absolute, their wrath is mighty, and their power unmatched. While normal Victors refer to each other and are referred to with the honorific 'Brother', those of the Hallowed Hundred refer to each other and are referred to with the honorific 'Battle Brother' to distinguish them.
Battle Brothers of the Hallowed Hundred usually have decorated and more personalised armour and weapons. They also usually have names for their foremost weapon and share a unique and intimate bond to it, viewing naming and using it as a way of honouring the Fiery One of the Forge. Zerabil, though the leader, is also referred to as Battle Brother and his status as Prophet and Son of the Celestial Above does not make him above questioning or challenging. Obedience to him, however, is favoured, and challenging him on a point or a command is only allowable in reasonable situations or when he gives an absurd order. These individuals are all blessed by Zerabil, making them rather unique from others - for they never age.



Creation
Conceptual

Name: Stoicism
Description: A way of life aimed at leading one to happiness by achieving the truly ‘good’ things in life, what are called ‘Virtue’. The supreme ideal of Stoicism is a combination of ‘Wisdom’ or moral insight, ‘Courage’, ‘Self-Control’ and ‘Justice’ which includes upright dealing with other people. By following the supreme ideal and achieving it, a man becomes truly self-sufficient; that is, immune to suffering and bad fortune. ‘Virtue’ is a personal characteristic, not one bestowed by class or position: thus, even a slave who has achieved ‘Virtue’ is free, because no man, not even a king, can affect him.
Stoics believe in that, as all people live in a singular community under more or less similar conditions and restraints, all have a duty to live in conformity with the community. There are two main principles; 1) resigning oneself to Fate and; 2) living life according to nature’s laws.
Although resigning oneself to Fate seems to mean that one should not try to improve the future, this is not correct: stoics put a high value on public service, for instance, or striving to better oneself. In the case of stoicism, resigning oneself to Fate means that one should not set too high a value on cursory, transient thing. By avoiding a fixation on the unimportant, man can find true inner peace and unshakeable contentment that does not rely on possessions or fortune. By accepting that things come and go, this contentment and peace will withstand the obstacles of ambition, luxury, and—most importantly—greed.
As for living life according to nature’s laws, this can mean generally conforming to society, but is also deeper as a key tenet of stoicism is ‘questioning convention’. Living according to nature’s law are two-fold:
Training oneself to live with only the bare necessities. A man should know how to live with just basic food, water, clothing, and shelter. “Set aside now and then a number of days during which you will be content with the plainest of food, and very little of it, and with rough, coarse clothing, and you will ask yourself: ‘Is this what one used to dread?’”
Stoics insist on developing the gift of reason. One must perfect their sense of reason to conquer their devastating inner emotions: grief, pain, fear (of death, especially), and superstition. Reason allows one to escape from and discipline their passions, understand that ‘nothing is good or bad, only thinking makes it so,’ and to generally accept the mind as a greater source of truth than the body or emotions. Stoics are famous for their idea that ‘the shortest route to wealth is the contempt of wealth.’
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