Name: Karna

Title(s): Son of the Sun God, Hero of Charity

Class: Archer

Gender: Male

Birth and Death Dates: 9th century before christ to 8th century before christ.

Alignment: Lawful Good

Personality: A great hero known for his many charities and nobility in life, this is his persona before the exhibition tournament arranged by the Royal Tutor to showcase the Prince’s martial skills. In those times, he was a virtuous but arrogant hero, charitable but rash, for he yet had to learn from experience the foolishness of such.

He is someone who discerns others true nature, and reveal it, causing many to dislike him as there many things that shouldn’t be put into words, yet he still does and in a rather blunt manner. This due to the fact that he accepts those and everything as normal and truth, and as such there is nothing to be ashamed of.



Bio: Karna is the son of the Sun God Surya and the human Princess Kunti, who was given a special boon with the ability to invoke any deity to give her a child. As Kunti was unwed and thus wary of the repercussions of such child would have on her reputation, she asked for the Sun God to give to the child a proof that he was his son, which give to Karna, the invulnerable Golden Armor and Earrings. She would then abandon her son into the river, who would be picked up and raised by charioteers. Kunti also would later on invoke others deities and give birth to the Pandava brothers, one of the two Royal families that caused the great war.

Karna was a brilliant and virtuous child, raised by those who picked him up as if he was their own son. He, even from an early age was highly perceptive and due to his surroundings, grew to be more discerning of others true nature. Despite that, he himself grew as someone who truly accepts all things as if they were just a part of normal.

In his adolescence, he grew interessed in the arts of warfare and thus seeked every possible teacher that he could find, but he was always denied due to his caste, as they would only teach the Kshatriya, with the exception of Parashuma, who due to his grudge wouldn’t teach the military caste. However, one day, as his teacher fell asleep on Karna lap, a bee stunged Karna thigh, who endured the pain as not to awaken his teacher, but as he eventually woke up, he was enraged, for only those of the Kshatriya caste could resist the pain. And thus he cursed Karna, that he would lose knowledge of the most powerful Astra, the brahmastra, the moment he needed the most. Though as his anger dimished with time, he regretted giving him such a curse, and thus gave his personal bow, Vijaya, to Karna.

As he grew more accomplished, he would participated in a tournament arranged by the Royal Teacher, to display the martial arts of the five Pandavas Brothers, who had great skills, with Arjuna being the most renowned, specially at the bow. They would however ridicule Karna for his unknown origins, despite him displaying skill at their level if not exceeding, seeing this, Duryodhana, a rival Prince went in and gave to Karna a kingdom and his friendship, which both would remain as the greatest of friends till their life ended.

As the enemity between the two royal families and that of the Karna and the Pandavas Brothers grew, war was all but inevitable. Indra, seeking victory for his son Arjuna, but knowing that he could not win while Karna possessed the golden armor and earrings, disguised himself as a Brahmin, priest caste, and asked for the armor and earrings as alms while Karna worshipped the Sun at the midday, for he swore that he would not turn away any who asked him for alms while he was at his worship.

Despite him knowing the true identity of the priest, as he has been warned by the Sun God on the day before and knowing that by giving away his armor and earrings, he was also in fact handing victory and his life, in the end, he still gave them away. And it was such an act, that Indra honor would be tainted if he did not give a gift of equal value, and thus his strongest weapon was handed to Karna.

Before the war started, his mother, Kunti went to meet him and try to convince him to join the Pandavas side, as she revealed the truth of his birth. He had no hatred for her, and so Karna, promised that he would only kill Arjuna and spare the others brothers, as he would never betray his friend, who was the only one who was willing to do so and yet wouldn’t allow her to go returning with nothing.

And the war was waged, with each side numbering millions and having countless heroes, it was a mythological war, in the seventeen day, Karna battled against Arjuna and due to the several plots and curses that acted against him, he lost the battle and his life, while he was trying to

Weapon: His personal bow, Vijaya

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Parameters:

Strength: B

Endurance: C

Agility: A

Mana: B

Luck: D

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Class Skills:

•Magic Resistance:C

Cancel spells with a chant below two verses. Cannot defend against magecraft on the level of High-Thaumaturgy and Greater Rituals. However, this is not the case when receiving the effect of his golden armor Noble Phantasm, making his Magic Resistance not be limited by this weakness.

•Independent Action:E(C)

Due to his personality and loyalty, Karna compatibility towards this skill is at the lowest possible for an archer, fitting it to be more of a ‘soldier’ than anything else.

It's actually higher than this, but he himself sealed it, as he sees no reason to continue the fight after his master is gone.

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Personal Skills:

•Discernment of the Poor:A
Insight to see through the opponent's character and attribute. He will not be deceived by excuses and deceptions from words. It expresses the power to grasp the true nature of the opponent possessed by Karna, who was blessed with the opportunity to inquire about the life and value of the weak due to being someone without a single relative.

•Uncrowned Martial Arts: -
Arms competency that went unrecognized due to various reasons.
According to the opponent sword, spear, bow, riding, and divinity's ranks all appear one rank lower than they actually are.
After the True Name is revealed the effect disappears.

•Mana Burst (Flames): A

Weapons and body are infused with magical energy,this instantaneous release elevates ability.
In Karna's case burning flames turn into magical energy that infuse the weapon.

•Divinity: A

Sun God Surya's son. After death, he unified with Surya, making Karna one who possesses the highest Divine Spirit aptitude.
This Divine Spirit aptitude is for when fighting Sun God Class Heroic Spirits with Divinity B rank and lower. High defensive power is shown.

•Riding: A
All vehicles and all beasts excepting those of Phantasmal Beast and Divine Beast-rank can be freely operated.

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Noble Phantasm:

Name: Vijaya

Title: O Bow, Grant Me Victory

Rank: A

NP Type:Anti-Unit Noble Phantasm

Range: 1-50

Maximum Number of Targets: 1

Description:

A Divine Bow that once belonged to Parashurama ,Karna teacher, who gave his personal bow to his student after cursing him to be forget the mantras of Brahmastra in the moment he needs the most.

It is said to be a bow that the arrows fired from it would created a thunder which strikes fear into even the most brave of heroes. In Noble Phantasm terms, this effect is activated by invoking the true name or adding O Bow to another attacks name

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Name:Kavacha and Kundala: O Sun, Become Armor

Rank: A

Type: Anti-Unit (Self) Noble Phantasm

Range: 0

Maximum Targets: 1 Person

The Golden Armor and Earrings given to Karna as proof of his lineage by his father, the Sun God Surya, it is said that those who wear it will be invincible in battle.

It is a magnificent armor of light, created from the radiance and splendor of the sun itself. As such, it contains the very concept of the sun as a star, showing it to be an awe-inspiring sight for all those who look.

It is a powerful defensive Noble Phantasm, that reduces all harms by 90%, making it even a fearsome attack into merely a scratch. Due to it’s nature, even gods wouldn’t have an easy time in trying to destroy it.

As it was granted when Karna was but a newborn, it’s completely integrated to his skin, making it into more of a ‘second skin’ than actually armor.

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Name:Brahmastra Kundala: O Brahma, Curse Me

Rank: A+

Type: Anti-Country Noble Phantasm

Range: 2~90

Maximum Targets: 600 People

One of the personal weapon of the Great God Brahma, Karna was granted it from the Brahman Parashurama, his teacher.

As an archer, it manifest as a bow which overlay with the Vijaya, creating flames around it, in other classes it generally takes the form of a fiery projectile which causes destruction on it’s wake.

It is a weapon famous for it’s extremely destructive capacity, which was futher heightened by Karna flame attribute, likening one of it’s blow to that of a nuclear weapon.

Astras are known for their capability of having many forms, with Brahmastra being an exceptional one in that, as it was once even used on a blade of grass.

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Name: Vasavi Shakti: O Sun, Abide to Death

Rank: EX

Type: Anti-Divine

Range: 2~5

Max Targets: 1 Person

It is the greatest weapon possessed by the King of Gods, Indra, who granted one use of it to Karna in honor of his sacrifice of the Golden Armor. As such, it is a weapon that can only be used after the Kavacha and Kundala has been stripped off and sacrificed.

It is said be a weapon that would cause even the gods into fear, for such was it’s strength and capability in the anti-divine attribute. Truly famous for being able to kill any one thing that it is aimed upon.

However, the usage of the lightening spear of mortality, gained from Karna death, was said to have never truly happened.

_________________________________________________________________________________________
Name: Roland
Title: Chief Paladin of Charlemagne
Class: Saber
Gender: Male
Birth and Death Dates: died 15 August 778
Alignment: Chaotic Good
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Personality: A paladin need not be pure or lawful. Well, not the paladins of Charlemagne. A wild and rowdy bunch, who despite being a lawful organization who sought to uphold the law of their lord, still found themselves causing trouble. For Roland, he was their leader, and often set an example on the kind of madness that was accepted.
He fell in love too easily. He would often propose to any woman of remarkable beauty, and despite many rejections, he always tried again. In truth, he found men and woman both beautiful, and rumors of him and Oliver had spread even amongst the other Paladins. In truth, Roland was brave beyond bravery, but Oliver was his resting stone. Insurmountable wisdom to hold him in place. The two could be said to be inseparable, and Roland often relied too heavily on the wisdom of Oliver to help him when his reckless nature took hold.
In practice though, Roland is rather experimental. His resounding bravery makes him willing to try anything. Be it food, a weapon, a kind of exercise, or even sexual activities.
Roland wishes most dearly to serve a lord, as he is a paladin for a cause. In truth, he would probably use his wish to bring Charlemagne back, so that he could possibly fight alongside his lord once more.

Bio: Roland is the paladin leader of the Twelve Paladins of Charlemagne. Recognized as one of the more popular and renowned of the Paladins, he is famed for being the wielder of Durandal that he received from Charlemagne. Roland was said to have fallen in love with the beautiful queen Angelica, but she rejected the idea of falling in love and eloping with a "mere soldier" out of her pride. This caused Roland to go mad, throwing off all his clothes and rampaging around while nude. During his rampage, Astolfo and the other Paladins worked hard to capture him. Astolfo notably dressed as a woman during the episode, wearing such clothing to calm and appease Roland. Astolfo eventually brought him a bottle of reason from the moon and restored his sanity.

When Roland was eventually on the verge of death in battle, he made an attempt to break Durandal to keep it from falling into enemy hands, but its indestructible nature did not allow for that. The sword appeared in various other legends revolving around Charlemagne, and it eventually became a symbol of Roland's bravery.

Weapon: Roland wields many weapons, but the one most attached to his name and legend is Durandal. His armor is considered remarkable, and difficult to pierce, but has no particular legend attached to it.
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Parameters:
Strength: B
Endurance: B+
Agility: B
Mana: C
Luck: C
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NOBLE PHANTASMS

Personality: A soft spoken woman who maintains an elegant and welcoming manner. A demon who revels in the fires of destruction and eats humans alive. Shuten Douji is seemingly a paradox that extols the merit of beautiful things but engages in only baser and ugly ideas... But the reality of her existence is far more simple and consistent than it appears. She enjoys all things that she deems beautiful or entertaining and will destroy anything between herself and the enjoyment of them. A violent creature ruled by absolute decadence and hedonism who can be summed up simply by "As long as I am enjoying myself then everything is alright, isn't it?" Supposedly this too is why she answered the call of the grail.

Appearance: Short in stature and lithe of build. Her flesh is pale as the moonlight, except for the color in her cheeks and the red at the tips of her horns, and her hair as dark as the night sky. She drapes herself in an open Kimono that draws attention to her form rather than hiding it. Her shoulders are always heavy with the weight of numerous gourds and jugs filled with sake, and she is never seen without her red lacquered drinking vessel.

Bio: Some say she was the child of Yamata-no-Orochi and a witch that lived at the base of mount Ibuki, others that she was the bunrei of Kuzuryuu, though either way it is beyond dispute that she bears the blood of dragons and gods. Regardless of the nature of her birth she wandered aimlessly (and namelessly) through the countryside taking as she desired until she came upon the palace of Oni at Mount Ooe. Here the ruler of the palace, Ibaraki Douji, recognized her status and dubbed her "Ibuki Douji" as well as granting her equal ranks and privileges to herself. So it was that she took up residence on the mountain as its new king. The name "Shuten" (meaning little drunk) would come later, as her propensity to gorge on sake above and beyond even the other oni became known.

Revelry among oni-kind filled every hour. Should she ever want for anything, be it booze, meat, gold, women, men, or even more frivolous things like clay pots and paintings, Shuten and the oni at her command would descend upon Kiyoto and simply take it. When neither took her fancy there was a game of cat and mouse between the King of Mount Ooe and the little Golden Boy. Life had become paradise on earth, endless bliss day in and day out.

...Until a certain little golden boy came back home with his cow and ruined everything.


Mad Enhancement B: All parameters are raised by one rank but sanity is forsaken, or so it should be. (Un)Fortunately by the standards of humanity an Oni's very state of being is profoundly mad from the outset and so there is no mental decay imposed by this skill.


The Scent of Alcoholic Fruit A: A skill derived from Fascination and Charisma, that combines both. A target can be made dead drunk from a sigh, a tone of voice, or even a gaze that possesses the aroma of tipsiness, similar to being enchanted. In the case of beings that do not have the means for magical defense (common people and animals), their thoughts end up melting in an instant in Shuten Douji's presence. Even in the case of Servants, her nature as a dragon can charm them if they have no way to defend against it. In the end, it is also possible to trick the target into Insanity.

Oni Kind A: A skill that represents the power of an Oni-Kind demon. A mix of several skills, such as Natural Monster, Charisma, Monstrous Strength, Mana Burst, and so on.

Battle Continuation A+: The ability for the continuation of combat. Combat is possible even after receiving a decisive fatal wound, even if her head is decapitated, as it is based on the folklore where she attacked Minamoto no Raikou.

Divinity C: One's aptitude as a divine spirit, as the child of Yamata no Orochi Shuten Douji is a demigod, however her nature as an oni reduces her inherent divinity.

(I know I am one over, but these are her canon skills. Will cut divinity if desired)


Originally the poisonous sake drank by Shuten-douji because of Minamoto no Raikou and the Four Heavenly Kings, which lead to her downfall. Now that she became a Heroic Spirit, this poisoned sake has sublimated into the general existence of Shuten-douji. The “sake’s” single purpose to her is to pollute the surroundings with poison. By manipulating its concentration, she can bestow an absolute buffet of negative statuses. At a high enough concentration it decomposes all of the living body, leaving nothing but a few bones behind. The gourd for the sake, carried in a pouch, is said to be a cage to lock up her spoils and thus an object of fascination for Shuten-douji,

In this incarnation however, as a Berserker, this noble phantasm has been sealed into the form of her sword. While it can no longer be activated by invoking its name the blade itself once drawn forth from the gourd is constantly coated in the divine poison that can kill even gods, and its effects are the same. Don't lick it.


The blood that runs through Shuten Douji's veins is indisputably that of a god, and as legends spin through time eternal the whispering of the masses accumulates upon them like so much moss. Such it is that even though Shuten herself makes no comment affirming her heritage it is believed thusly that she is the godsend of Yamata No Orochi, the eight headed divine dragon and in the throne of heroes it is made so.

With the spilling of that blood is unleashed its namesake. Erupting from her wounds in her flesh and and the gore spilled upon the ground in place of her own life blood are myriad fanged and venomous heads- fascimiles of the divine dragons own form made mannifest. Persistent and vicious they exist to kill all enemies, even to and beyond the last drop of her blood. Should her death come to pass then there would be nothing holding that exquisite blood in place, and the playful nature of the Oni would no longer bind the malevolent dragon to its whims.

Trấn Hưng Đạo

Grand Prince of Hưng Đạo, Imperial Prince of Đại Việt, Hưng Đạo Đại Vương

imgur.com/a/c7OJM1z
Class: Rider

Gender: Male

Birth and Death Dates: 1228-1300

Alignment: Lawful Good

Personality: Loyalty. Loyalty is what defines Rider, to the greatest degree. Even in a great position of power, there was never a hint of him defecting or performing a coup. He tested several of his subordinates for their loyalty, and none of them were found wanting, except for his second son. He said in reply:
“My own son is a rebellious subject.”
And nearly slew him in rage, and only held back because his beloved loyal son asked him to spare the second son. However, in punishment, he ordered his second son to never see his father’s face forevermore.

On a more cheerful note, Rider was a greatly talented poet, and would have pursued that path were it not for the thrice-invading Mongols. His dearest wish is for a peaceful life with his family, serving his country not with a blade, but by giving it some measure of entertainment with his poetry.

Bio: Rider was born just after the Trần Dynasty replaced the Lý Dynasty in 1225 AD. He was educated by the best tutors possible as a child in order to become a great leader of the Đại Việt, in hopes of reclaiming the honor of the Trần, as well as avenging the shame forced upon his father and his uncle when the Imperial Regent forced Rider’s father to give up his wife, Rider’s own mother, to his younger brother in order to ensure dynastic stability. This military training served Rider well when the Mongols first invaded in 1257. He was an officer in the frontier, and history records little of his time in the first invasion in favor of what came in the next two.

In 1285, when Kublai Khan sought to go through Vietnam in order to invade the neighboring Kingdom of Champa, the Vietnamese refused. In response, the Mongol horde attacked the Đại Việt and captured the imperial capital. Rider was appointed commander in chief, and lost much ground in open battle against the generally superior Mongol forces. As the enemy forces encroached and broke the Vietnamese defenses, Rider personally escorted the Imperial family, keeping them just ahead of the enemy in hot pursuit. And thus, the war switched from one of open battles, which the Mongols had been enjoying great success in, to one of attrition, as the heat and disease sapped away the strength of the Mongol forces. As the enemy retreated in hopes of colder weather that would favor them, the Đại Việt forces retaliated in a number of highly effective guerilla strikes that slew many, taking the heads of a number of Mongol generals, including Sogetu, the second in command of the Mongol military.

It was the third invasion that launched Rider into the annals of history, for all of Vietnam to remember forever. Two years after the previous invasion, Kublai Khan sent one of his most favored sons, Prince Toghan, to invade the Đại Việt in order to erase the shame of the previous defeat. The Yuan Mongol and Chinese combined force of the infantry, cavalry, and navy numbered an estimated 500,000, which swiftly devastated the Vietnamese navy and border forces, who were still recovering from the previous war. The Đại Việt were forced to retreat, but under the direction of Rider, performed intensive guerilla warfare that slowed the army enough for the Imperial Capital and all other population centers to have enough time to evacuate. Then, he burned those in the path of the Mongols to ashes, in order to prevent any spoils of war from being taken. Afterwards, skirmishes between the Đại Việt and the Yuan had victories and defeats in almost equal measure for both sides. After some time, Prince Toghan decided to consolidate his forces so his superior cavalry would be able to crush the Đại Việt’s infantry and cavalry. Toghan led the cavalry through Nội Bàng while his naval fleet commander, Omar, directly launched the naval force along the Bạch Đằng River simultaneously, unknowingly leading the way to the decisive battle in the war, the Battle of Bạch Đằng River.

As an invading force, the Mongols knew practically nothing of the terrain of the river. Thus, when Rider predicted the naval route of the enemy, he ordered the Đại Việt to set many unconventional traps in the riverbed, which would be unseen and hidden to most observation during high tide. When the retreat of the Mongol forces were ordered by Omar, the Đại Việt deployed many light vessels, which would be smaller and more maneuverable than the heavy Mongol vessels, to harass the enemy and lure them into the traps along the riverside. As high tide receded, the trap was sprung. Before the eyes of the Vietnamese Emperor and Emperor Emeritus, 400 Mongol vessels were sunk by traps, fire arrows, and other maneuvers under the direction of Rider. The entire fleet was destroyed and Omar was captured. A comparatively kinder fate faced Prince Toghan and his cavalry, who “only” were ambushed, and were divided into smaller groups that were more easily picked off. The survivors, including the Prince, arrived in China in tatters and in shame, bringing home only a fraction of the grand force they sallied into Vietnam with.

With this decisive proving of Vietnamese might, as well as some quick and decisive diplomacy on the part of the Vietnamese who capitalized on the recent victory, the Mongols never sought to invade Vietnam ever again, forced to stay satisfied with a simple tributary relationship that remained until the Yuan Dynasty’s fall.

Rider returned to his home in Van Kiep, after it all. He died in peace at the age of 73 in 1300, was cremated, and his ashes dispersed under his favorite oak tree planted in his royal estate near the Imperial Capital. This simple, private ceremony was in his accordance to his will, rather than the intended lavish ceremony and burial in the royal mausoleum. For his brilliance and great services to Vietnam, the Emperor posthumously bestowed Rider the title of "Hưng Đạo Đại Vương," the Great Lord Hưng Đạo.

Weapon: A plain wooden staff. It used to have a pointed end, but when he was escorting the Imperial Family during the great retreats in the initial second Mongol Invasion, people suspected he might attack the Emperor and Emperor Emeritus. To dissuade such suspicions, he discarded the pointed end, and was left with only the stave.

...on a less notable point, he also has a curved steel sword, as befitting his position as the commander in chief of the Vietnamese military.

Parameters
Strength: B
Endurance: A
Agility: B
Mana: C
Luck: C

Class Skills

Riding: A
The ability to control and ride mounts and vehicles. At this rank, it is sufficient in ability to ride anything up to Phantasmal and Divine-Beast Class.

Magic Resistance: C
Protection against magical effects, this skill outright cancels spells. At this rank, it is capable of canceling spells with a chant below two verses. However, it cannot defend against magecraft on the level of High-Thaumaturgy and Greater Rituals.

Personal Skills

Guerilla Warfare: A
A skill that represents harassment-like tactics. Rider was arguably the individual who pioneered hit and run tactics. Using a poorly trained and equipped army, he demonstrated his mastery of geographical warfare, using advantageous landscapes where the enemy’s main tactics were rendered useless, allowing him victory. As long as Rider “in combat with” or “opposing” a target, a continuously increasing debuff is placed upon the foe, similar to how the Mongols, even when successful militarily, felt an ever-increasing physical and mental strain when encountering the Đại Việt’s harassment.

Disengage: C
The ability to withdraw in the middle of battle, or to reset the conditions of the battle. At rank C, returning the conditions to what they were at the start of the battle is possible. This is borne from the many retreats the Dai Viet were forced into by the Yuan in open battle. However, they were able to swiftly regroup and retaliate, slaying many Mongol officers such as Sogetu.

Subversive Activities: B
Before combat, during the preparation stage, this ability shaves off some of his enemies’ power. It’s the hallmark of a master of traps. This ability was formed from sheer necessity, as Rider was forced to face a Mongol military force over half a million strong with the far weaker and poorer Vietnamese military, and made up the difference with the tactics that would inspire Ho Chi Minh and his North Vietnamese army centuries later. The invading forces soon learned to fear the jungle. At this rank, it greatly decreases the level of enemy heroes, and depletes the ranks of enemy forces by half.

Noble Phantasm

Bạch Đằng River

The Doom of the Fleet of the Khan
Rank: B+
NP Type: Anti-Army, Anti-Navy
Range: 99
Maximum Number of Targets: 1000
Description: A recreation of the final great battle between Vietnam and the Mongol Yuan Dynasty. The great Mongol fleet was lured down the river by fishing boats to an area where the Grand Prince had planted unconventional steel-tipped stakes into the depths of the water. Even when the Mongol admiral attempted to retreat, the Vietnamese fishing boats harassed and agitated the Mongols into remaining in the trap, until the high tide receded. Then, the trap was sprung. The Mongol fleet, composed of boats that were grand and had great depth, were impaled without fail on the stakes. Immediately, the Grand Prince ordered for flaming arrows to be shot at the enemy fleet. Like fish in a barrel, 80,000 Mongols were slain that day in exchange for 4,000 Vietnamese soldiers. In one day, the entire Mongol fleet sent to subjugate Vietnam was destroyed.

Here, the effects remain the same. The targets are trapped in a burning, sinking ship, immobile and impaled by metallic spears. Afflicted by harsh burns and hundreds of stab wounds, it is practically impossible to escape. Rather, it is better to not have been caught in the first place, though if given sufficient parameters, one may be able to escape. However, until the targets exit the range of Bạch Đằng River, they will remain afflicted by the burns and impalement, similarly to how the Mongol Prince Toghan and his cavalry were hounded and cut apart on the road through Nội Bàng until they reached China.

Đức Thánh Trần
Divine Protector From Harm
Rank: A
NP Type: Anti-Unit (Self)
Range: 99
Maximum Number of Targets: 1
Description: An amalgamation of many facets. Rider’s still ongoing worship in many Vietnamese temples as a warrior deity. His Proclamation to the Officers, which inspired his army to face the Mongol hordes with heightened ability, and to stand their ground. And perhaps most chiefly, his extreme loyalty to his liege and his nation, to the point that he threatened to kill his second son for even hinting at treason. Through this Noble Phantasm, Rider is able to designate an area to be “protected.” Within this area, Rider gains a bonus to his combat abilities equivalent to a +, enter without his knowledge, barring the use of a higher level of Presence Concealment or something similar, and lowers the cost of the use of his abilities.

Appearance:



Name: Vidga

Title(s): Son of Wayland, The one who betrayed Dietrich.

Class: Assassin

Gender: Male

Birth and Death Dates: ???

Alignment: Chaotic Neutral

Personality: Vidga is quite complex a character who tries to play both sides of a conflict, betraying people left and right and often falling into impulsive decisions only when either his own life or an ally is about to be killed. He is dishonorable, prone to break his word and doesn't hold himself back from grabbing an opportunity would it present itself. He is not completely lacking in feelings however, many of whom he has had to kill were people he at one point considered to be allies. While he may break promises and more or less betray people, there are a few which he just will not directly 'engage' at fighting despite having recently betrayed them. Due to past allegiances.

Bio:

Born as one of the sons of Wayland the smith, trained at an early age to be a warrior. Couple that with his father granting him weaponry, armor and a horse to complete his training. He earnt reknown by defeating a particular Langben Rese in a duel early on, and after that Vidga found himself meeting people such as Hildebrand, a veteran warrior and an ally of one Dietrich Von Bern. Which Vidga himself came to later join forces with after the two had fought. Vidga's weapon, Mimung had been replaced by Hildebrand prior to his fight with Dietrich causing the latter to get the upper hand and causing the fake 'Mimung' to break in Vidga's hand. When the finishing blow was to be delivered by Dietrich, Hildebrand threw him his true sword and from there the battle turned in Vidga's favor and he was furious and tried to kill Dietrich. He only stopped in his fighting when he made a large cut in Dietrich's helmet, with Hildebrand and Dietrich's father telling them to stop.

After that fight he joined with Dietrich's group and were an ally of his, even coming to save him when he was captured. Even lending his sword to Dietrich when he fought Siegfried. Siegfried have had the upper hand, but on receiving Mimung. Dietrich had successfully landed several hits, and Siegfried recognized that sword to be made of Wayland. Causing him to surrender to Dietrich.

There were however growing issues between Vidga and Dietrich, causing Vidga to one day bid his leave whilst Dietrich reminded him of his oath. Vidga ended up aiding the enemy of Dietrich, one by the name of Ermenich. After that Dietrich hunted him down and managed to get to him, but came to forgive him on behalf of the rest of his group, Dietrich gave him leadership of an area. But Vidga once again betrayed Dietrich and handed over the area to Ermenich and after Dietrich's counterattack, where Ermenich lost. Vidga left the area but was being hunted by Dietrich and others.

Such as Diether and two sons of Etzel, who managed to come across him and engaged him in battle. Causing all three to die to his sword Mimung. Then there was also Dietrich himself who tried to get to him, but Vidga managed to get away this time due to his horse being able to travel the sea. Another follower of Dietrich, a young hero by the name of Alphart tried to chase down Vidga and managed to do so. Vidga fought him but was knocked down uncouncious, thankfully for Vidga there was an ally of his present who tried to persuade Alphart to leave and return to Dietrich.

This timely interference gave Vidga enough time to recover and the three spoke for a brief period of time, Alphart said he would not leave without Vidga as his prisoner. Causing a fight to break out between the three, Vidga and his companion fought Alphart and managed to push him back. Alphart asked of them to only fight him one-on-one. They agreed. But when Vidga's companion was on the verge of being killed by Alphart, Vidga sprung forth and slid his sword into Alphart's back. Killing him in a dishonorable way.

Weapon: Mimung. A powerful sword forged by his father, Wayland the smith. He also possesses a shield and a lance. But Mimung is the strongest weapon at his disposal. Strong enough that people fear it and want to borrow it for their own duels. Vidga as an assassin uses Mimung in a sneaky manner, usually taking in various advantages/disadvantages to raise his chances for victory.

Parameters:

Strength: A (B without Mimung in his possession)
Endurance: A
Agility: B
Mana: C
Luck: B

Class Skills:

Presence concealment A: Using careful and sneaky movement, Vidga may remain undetected. As if that wasn't enough he wears an armor with a helmet which conceals his true identity. Until he draws Mimung and someone recognizes the sword.

Personal Skills:

Battle continuation B: (C if Hildebrand is present.) He continues fighting with ferocity and does not retreat unless he is at a major disadvantage in a one versus one.
Disengage B: He may quickly withdraw from the area, he could withdraw even faster would he be summoned as a rider.
Independant action B Able to last quite awhile without a master. Vidga is prone to go off on his own if he sees it fit.

Noble Phantasm:

Name: Mimung

Title: "Let see if you can defeat this sword. I have the advantage."

Rank: A

NP Type: Anti-Unit

Range: 1-50

Maximum Number of Targets: 1

Description: Mimung, the powerful sword forged by his father, Wayland the smith. It is made by the strongest of steel, capable of easily cutting through armor. Even causing powerful opponents to surrender once they realize just whose sword they be up against. Such was the case of Siegfried who surrendered to it or Dietrich who was saved by others (His father and Hildebrand) stepping in to stop the fight which would have ended with his death.

Vidga fights using Mimung in a very dishonorable manner, exploiting the area, the people in it and various situations that may be in favor for himself. Be the enemy outnumbered, wounded, disabled or just overall having a disadvantage in strength or weaponry all of these are things which will aid Vidga and his sword Mimung. He darts in and does a quick stab, preferably in the back. The stab is swift, powerful and often all that is needed to finish a fight. Such was the fate of the young, but powerful hero Alphart. Even if the damage done would not kill the target, Vidga can disengage and leave the finishing off to someone else or to return later to finish the job. He fights dirty and using everything at his disposal to win.

Name: Lamentation of the traitor

Title: "I am the warrior who betrayed Dietrich. Don't assume you win just because I am outnumbered."

Rank: A

NP Type: Anti-Unit(s)

Range: 1-50

Maximum Number of Targets: 3

Description: Through difficult battle, distress and lamentation he may fight and attempt to defeat up to three other servants if they team up against him. This is what he used to kill Diether (Close person to his former ally Dietrich Von Bern) and two of Etzel's sons (Attila). Using this power will raise all his stats by 1 point, then lower all his stats by 1 step after the fight is over and remain as such until the next holy war.

Name: Benita Garibaldi

Title: Inheritor of the Legacy

Gender: Female

Age: 6

Alignment: Chaotic Neutral

Rank: Cause

Objective for the Grail: Free themselves from the curse of their birth

Command Seal:

Personality: Benita displays an arrogant and extroverted attitude, often considering herself greater than those around her, regardless of the circumstances that would follow. The sort of person who believes supremacy through force is the only method of achieving greatness, perhaps in part due to being considered the “inferior copy” of the individual they were made in the image of, her lamentation about their fate being written into their birth often pushed aside by these overpowering constructs. The sort of person to glorify the importance of herself upon victory and blame and brandish others upon defeat. Short, angry, and unstable, yet occasionally witty.

Bio: A failure. The lesser copy of a greater man; something that was considered “unimportant” compared to the shadow of her siblings and thus deemed worthless to the eyes of their creator, thrown away.

Giuseppe Garibaldi was the greatest mercenary of his day. Someone who was able to take down entire countries with little odds stacked against him one to one hundred thousand without even breaking a sweat. A modern conqueror, but one who conquered not for himself, but for those he found worth in their cause.

The kingmaker.

Even to the greatest soldier, there exists the issue of the creation of an heir. Unknown to most, the Garibaldi line were potent magi, and despite centuries of progress, the last great head had chosen to ignore the root, and instead focus on becoming the “greatest solder”, and the fame and glory this entails., Despite this, he was not the sort to be bought by money, but merely based on his ideals of righteousness. The desire to “save the world”. But even with his legend, his modern actions to obtain peace, he was limited by his mortal self, which he found kindred spirits of a similar kind.

Unfortunately for the Garibaldi line, Giuseppe was the last great magus of his line. After this, even with some of his favorite sons, found it rather difficult to keep up with their father. So he contracted a homunculus maker, whom of which received a sealing designation due to her “Eve” method of homunculi creation, and with her came the Enfant Terrible; those who would inherit the legacy of the ”. But unlike her siblings, the focus upon magecraft had caused her latent “soldier-ey” ability to dwindle as a result. A failure who could not properly replicate the greatness of Garibaldi was defective, and as such, forgotten. However, they still receive all of their training, as even a broken tool can still be useful.

Unless a certain person had given them a purpose. An old acquaintance of Garibaldi had a request of Eve. Simply put, a guard mission while they went to take care of “other business”, and Benita volunteered themselves to the mission and it was agreed that she would head to Japan where she will remain for as long as the house owner was out of town, including their favorite dog, Shinji.

… And maybe just win a grail war while they are at it.

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Magic Circuit Switch: Imagining a circle

Number of Magic Circuits: A

Quality of Magic Circuits: A

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Elemental Affinity: Fire

Magecraft:

Stregoneria: A syncretic magecraft system developed in Napoli that combined aspects of witchcraft and Catholicism due to the influence of the church in the area. While the practitioners might claim themselves devote, the church frowns on the practice as heresy. Never one without the other.

Sacraments: Due to the syncretic nature of the magecraft, Benita has access to the sacraments thought only used by the church.

Tattoo: A form of contract etched into the skin. Though rare within the circles of Europe, Stregoneria practitioners tattoo their body with markings to present these constructs. A burden upon the body that acts to ensure an “agreement”. Though the skill normally is used to bind people similar to geas, so long as the binding is given, anything can be enforced. however,.due to the syncretic nature of the system and faith, Benita has contained within them both tattoos for demons and tattoos for angels which she hides under her clothing.

Witchcraft: Classic western witchcraft. At the base of Stregoneria is a system of this witchcraft, from crafting potions, restoration via memory, reducing someone’s fortune, to even ruining their personal relationship. Of course, the reverse is obviously true. It could also be noted that the “body” is an applicable point for this craft.

Crest: N/A

Mystic Codes:

The Four Seasons: A mystic code used by Benita to enact her magecraft. The city of Benevento, while home to the cabal of “witches” to where this magecraft has its roots within, the city itself was a den of various artistry, said to have abundant implications, blurring the border between reality and imagination. Various writers, musicians, and artists have drawn inspiration from or referred to it.

A simple design for a simple instrument. A matte black piano that appears well-taken care of, perhaps one could even call it lovingly, without a single bit of chip or wear found anywhere on the device. However, what might seem like an ordinary piano is simply a tool to assist with Benita’s magecraft. Each white key is a “devil”, while the black keys are “angels” contracted by Benita. Playing the device operates these beings to the will of Benita. Of course, the keys are made of literal black and white keys connected using magi hair.

Devil on the G-String: Similar to the previous mystic code, however, a Piano is very heavy. It also happens to be an accordion.

Exceptional Benefit: Supply Line:: A cabal of contacts that can both contact and be contacted by Benita. These people include “Wild Miller”, “Secretariat”, “Lord Britain”, “Queen of Hearts”, “Strangelove”, "Penny", and “Epimetheus”